ACIM Manual for Teachers Reading & Workbook Lesson for September 27

ACIM Manual for Teachers Reading for September 27

2. WHO ARE THEIR PUPILS?

Certain pupils have been assigned to each of God’s teachers, and they will begin to look for him as soon as he has answered the Call. They were chosen for him because the form of the universal curriculum that he will teach is best for them in view of their level of understanding. His pupils have been waiting for him, for his coming is certain. Again, it is only a matter of time. Once he has chosen to fulfil his role, they are ready to fulfil theirs. Time waits on his choice, but not on whom he will serve. When he is ready to learn, the opportunities to teach will be provided for him.

In order to understand the teaching-learning plan of salvation, it is necessary to grasp the concept of time that the course sets forth. Atonement corrects illusions, not truth. Therefore, it corrects what never was. Further, the plan for this correction was established and completed simultaneously, for the Will of God is entirely apart from time. So is all reality, being of Him. The instant the idea of separation entered the mind of God’s Son, in that same instant was God’s Answer given. In time this happened very long ago. In reality it never happened at all.

The world of time is the world of illusion. What happened long ago seems to be happening now. Choices made long since appear to be open; yet to be made. What has been learned and understood and long ago passed by is looked upon as a new thought, a fresh idea, a different approach. Because your will is free you can accept what has already happened at any time you choose, and only then will you realise that it was always there. As the course emphasises, you are not free to choose the curriculum, or even the form in which you will learn it. You are free, however, to decide when you want to learn it. And as you accept it, it is already learned.

Time really, then, goes backward to an instant so ancient that it is beyond all memory, and past even the possibility of remembering. Yet because it is an instant that is relived again and again and still again, it seems to be now. And thus it is that pupil and teacher seem to come together in the present, finding each other as if they had not met before. The pupil comes at the right time to the right place. This is inevitable, because he made the right choice in that ancient instant which he now relives. So has the teacher, too, made an inevitable choice out of an ancient past. God’s Will in everything but seems to take time in the working-out. What could delay the power of eternity?

When pupil and teacher come together, a teaching-learning situation begins. For the teacher is not really the one who does the teaching. God’s Teacher speaks to any two who join together for learning purposes. The relationship is holy because of that purpose, and God has promised to send His Spirit into any holy relationship. In the teaching-learning situation, each one learns that giving and receiving are the same. The demarcations they have drawn between their roles, their minds, their bodies, their needs, their interests, and all the differences they thought separated them from one another, fade and grow dim and disappear. Those who would learn the same course share one interest and one goal. And thus he who was the learner becomes a teacher of God himself, for he has made the one decision that gave his teacher to him. He has seen in another person the same interests as his own.

For a Free Downloadable Audio of Today’s Manual for Teachers Reading, Click HERE

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ACIM Workbook Lesson for September 27

Lesson 270
I will not use the body’s eyes today.

Father, Christ’s vision is Your gift to me, and it has power to translate all that the body’s eyes behold into the sight of a forgiven world. How glorious and gracious is this world! Yet how much more will I perceive in it than sight can give. The world forgiven signifies Your Son acknowledges his Father, lets his dreams be brought to truth, and waits expectantly the one remaining instant more of time which ends forever, as Your memory returns to him. And now his will is one with Yours. His function now is but Your Own, and every thought except Your Own is gone.

The quiet of today will bless our hearts, and through them peace will come to everyone. Christ is our eyes today. And through His sight we offer healing to the world through Him, the holy Son whom God created whole; the holy Son whom God created One.

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ACIM Q & A for Today

Q #1245: Can you please explain the passage in the manual of A Course in Miracles about not being free to choose the curriculum, or even the form in which you will learn it. Does the “you” refer to the decision maker? “As the course emphasizes, you are not free to choose the curriculum, or even the form in which you will learn it. You are free, however, to decide when you want to learn it. And as you accept it, it is already learned” (M.2.3:6,7,8).

A: The reference here is to the text’s Introduction where Jesus makes the same point: “This is a course in miracles. It is a required course. Only the time you take it is voluntary. Free will does not mean that you can establish the curriculum. It means only that you can elect what you want to take at a given time” (T.in.1:1,2,3,4,5; italics omitted ) . As an example, college students have nothing to say about the courses listed in the school catalog, but they are free to pick which courses they will take and when — at least with regard to electives. Our situation is similar. Our decision maker has already established the curriculum of our lives, but our choice now lies with which teacher we will choose to re-experience this script: the ego or the Holy Spirit. Therefore, when we accept the curriculum, “it is already learned” — we simply accept the learning that is there.

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Q #7: How does one forgive oneself? I have a pen pal in prison who is new to the Course. He is in prison for assaulting his girlfriend. He says he is learning to forgive others but not himself. He is angry and ashamed of himself for hurting her. I can see his actions as a “call for love,” a mistake to be corrected and not a sin to be punished. He no doubt was a victim who became a victimizer, and keeps reliving it now. I would tell him to let it go — “Brother, choose again.” But could I say this to myself? I have dealt with depression most of my life and guilt is a familiar companion. My ego’s accusations seem overwhelming when I do one thing wrong. I see when I project my guilt onto others and I know it’s not helpful to blame and accuse myself when I judge others. But what if I really hurt someone else in some way? I could try to make amends and move on, but I don’t think my ego would let me off the hook that easily. I seem only to be able to release myself from guilt by experiencing pain for the length of time my ego dictates. I know there has to be “another way.” Why am I kind to others and mean to myself? To top it all off, I seek my addictions to get some relief from the pain of the guilt, and then I feel guilty for indulging in the addiction. I need a way out of this. Can we project guilt onto ourselves as well as others? I know I will come to understand why I don’t love myself and why I even hate myself at times. I am still learning. It is ironic that, as my friend in prison is trying to forgive himself, I am in my own prison trying to do the same.

A: It does seem that as we learn more and more to release others from the projections of our own guilt, we then feel stuck with the guilt ourselves. Jesus tells us that “as blame is withdrawn from without, there is a strong tendency to harbor it within” (T.11.IV.4:5). But he goes on to say, “It is difficult at first to realize that this is exactly the same thing, for there is no distinction between within and without” (4:6), and then, “Blame must be undone, not seen elsewhere” (5:3). So how do we do that?

The question you raise, “How does one forgive oneself?”, is a good one, but it is actually the wrong question. Because we are still so strongly identified with our egos, we can not forgive ourselves, at least not by ourselves (i.e., on our own, which is the ego state). That is why we need Jesus or the Holy Spirit, or whatever nonjudgmental symbol of love and acceptance we feel comfortable with, to look with us at our “sins”. We need someone outside of our guilt-based thought system who knows the truth about who we really are, to whom we can give our guilt, once we have uncovered it and recognized its purpose and its cost. We believe that we are bodies that can hurt and be hurt by each other. Jesus knows we are spirit, the guiltless Son of God who is incapable of attack. We don’t believe that and in fact we don’t want to believe it, because we still want the separation and our own individuality to be real. And so the forgiveness process must involve joining with someone or something outside of ourselves, such as Jesus, who knows separation and attack and guilt are not real. We are incapable of this realization on our own, by definition.

The ego, as you are experiencing it for yourself, tells us that we need to atone for our sins through suffering and sacrifice. But that only reinforces our belief that our guilt is real and that God is a punishing God who seeks revenge for our very real sins. And all of our attempts then to gain release through expiation are just forms of magic that fail to address the real problem in the mind. We need to understand that the problem is not the guilt we believe we are experiencing for our transgressions here in the world. Those “sins” are really deliberate distractions, serving the purpose of keeping our focus here in the world, looking for magical solutions to release our guilt (e.g., making amends) or to avoid experiencing it (e.g., addictions). But these only prevent us from looking deeper into our mind to the real source of all of our pain and guilt (and everyone else’s) — the belief that we have not only separated ourselves from our loving Source, but that we have been willing to kill Him, to destroy Love, to be on our own. However, if we can join with a reflection of that Love, such as Jesus or the Holy Spirit, and look at our self-accusations with their loving presence beside us, we will have to realize at some level that we have not destroyed love. And in that recognition, real forgiveness — for what has never happened — is possible, dissolving all guilt and releasing us from our self-imposed prison. And then whatever action or behavior, if any, may be most helpful and healing in response to our so-called transgressions against others in the world will simply flow through us.

there is nothing to fear

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