ACIM Text Reading & Workbook Lesson for May 8

ACIM Text Reading for May 8

Chapter 14 ~ Teaching for Truth

XI. The Test of Truth

Yet the essential thing is learning that you do not know. Knowledge is power, and all power is of God. You who have tried to keep power for yourself have ‘lost’ it. You still have the power, but you have interposed so much between it and your awareness of it that you cannot use it. Everything you have taught yourself has made your power more and more obscure to you. You know not what it is, nor where. You have made a semblance of power and a show of strength so pitiful that it must fail you. For power is not a seeming strength, and truth is beyond semblance of any kind. Yet all that stands between you and the power of God in you is but your learning of the false, and of your attempts to undo the true.

Be willing, then, for all of it to be undone, and be glad that you are not bound to it forever. For you have taught yourself how to imprison the Son of God, a lesson so unthinkable that only the insane, in deepest sleep, could even dream of it. Can God learn how not to be God? And can His Son, given all power by Him, learn to be powerless? What have you taught yourself that you can possibly prefer to keep, in place of what you have and what you are?

Atonement teaches you how to escape forever from everything that you have taught yourself in the past, by showing you only what you are now. Learning has been accomplished before its effects are manifest. Learning is therefore in the past, but its influence determines the present by giving it whatever meaning it holds for you. Your learning gives the present no meaning at all. Nothing you have ever learned can help you understand the present, or teach you how to undo the past. Your past is what you have taught yourself. Let it all go. Do not attempt to understand any event or anything or anyone in its ‘light’, for the darkness in which you try to see can only obscure. Put no confidence at all in darkness to illuminate your understanding, for if you do you contradict the light, and thereby think you see the darkness. Yet darkness cannot be seen, for it is nothing more than a condition in which seeing becomes impossible.

You who have not yet brought all of the darkness you have taught yourself into the light in you, can hardly judge the truth and value of this course. Yet God did not abandon you. And so you have another lesson sent from Him, already learned for every child of light by Him to Whom God gave it. This lesson shines with God’s glory, for in it lies His power, which He shares so gladly with His Son. Learn of His happiness, which is yours. But to accomplish this, all your dark lessons must be brought willingly to truth, and joyously laid down by hands open to receive, not closed to take. Every dark lesson that you bring to Him Who teaches light He will accept from you, because you do not want it. And He will gladly exchange each one for the bright lesson He has learned for you. Never believe that any lesson you have learned apart from Him means anything.

You have one test, as sure as God, by which to recognise if what you learned is true. If you are wholly free of fear of any kind, and if all those who meet or even think of you share in your perfect peace, then you can be sure that you have learned God’s lesson, and not your own. Unless all this is true, there are dark lessons in your mind that hurt and hinder you, and everyone around you. The absence of perfect peace means but one thing: You think you do not will for God’s Son what his Father wills for him. Every dark lesson teaches this, in one form or another. And each bright lesson with which the Holy Spirit will replace the dark ones you do not accept, teaches you that you will with the Father and His Son.

Do not be concerned about how you can learn a lesson so completely different from everything that you have taught yourself. How would you know? Your part is very simple. You need only recognise that everything you learned you do not want. Ask to be taught, and do not use your experiences to confirm what you have learned. When your peace is threatened or disturbed in any way, say to yourself,

I do not know what anything, including this, means. And so I do not know how to respond to it. And I will not use my own past learning as the light to guide me now.

By this refusal to attempt to teach yourself what you do not know, the Guide Whom God has given you will speak to you. He will take His rightful place in your awareness the instant you abandon it, and offer it to Him.

You cannot be your guide to miracles, for it is you who made them necessary. And because you did, the means on which you can depend for miracles has been provided for you. God’s Son can make no needs His Father will not meet, if he but turn to Him ever so little. Yet He cannot compel His Son to turn to Him and remain Himself. It is impossible that God lose His Identity, for if He did, you would lose yours. And being yours He cannot change Himself, for your Identity is changeless. The miracle acknowledges His changelessness by seeing His Son as he always was, and not as he would make himself. The miracle brings the effects that only guiltlessness can bring, and thus establishes the fact that guiltlessness must be.

How can you, so firmly bound to guilt and committed so to remain, establish for yourself your guiltlessness? That is impossible. But be sure that you are willing to acknowledge that it is impossible. It is only because you think that you can run some little part, or deal with certain aspects of your life alone, that the guidance of the Holy Spirit is limited. Thus would you make Him undependable, and use this fancied undependability as an excuse for keeping certain dark lessons from Him. And by so limiting the guidance that you would accept, you are unable to depend on miracles to answer all your problems for you.

Do you think that what the Holy Spirit would have you give, He would withhold from you? You have no problems that He cannot solve by offering you a miracle. Miracles are for you. And every fear or pain or trial you have has been undone. He has brought all of them to light, having accepted them instead of you, and recognised they never were. There are no dark lessons He has not already lightened for you. The lessons you would teach yourself He has corrected already. They do not exist in His Mind at all. For the past binds Him not, and therefore binds not you. He does not see time as you do. And each miracle He offers you corrects your use of time, and makes it His.

He Who has freed you from the past would teach you are free of it. He would but have you accept His accomplishments as yours, because He did them for you. And because He did, they are yours. He has made you free of what you made. You can deny Him, but you cannot call on Him in vain. He always gives His gifts in place of yours. He would establish His bright teaching so firmly in your mind, that no dark lesson of guilt can abide in what He has established as holy by His Presence. Thank God that He is there and works through you. And all His works are yours. He offers you a miracle with every one you let Him do through you.

God’s Son will always be indivisible. As we are held as one in God, so do we learn as one in Him. God’s Teacher is as like to His Creator as is His Son, and through His Teacher does God proclaim His Oneness and His Son’s. Listen in silence, and do not raise your voice against Him. For He teaches the miracle of oneness, and before His lesson division disappears. Teach like Him here, and you will remember that you have always created like your Father. The miracle of creation has never ceased, having the holy stamp of immortality upon it. This is the Will of God for all creation, and all creation joins in willing this.

Those who remember always that they know nothing, and who have become willing to learn everything, will learn it. But whenever they trust themselves, they will not learn. They have destroyed their motivation for learning by thinking they already know. Think not you understand anything until you pass the test of perfect peace, for peace and understanding go together and never can be found alone. Each brings the other with it, for it is the law of God they be not separate. They are cause and effect, each to the other, so where one is absent the other cannot be.

Only those who recognise they cannot know unless the effects of understanding are with them, can really learn at all. For this it must be peace they want, and nothing else. Whenever you think you know, peace will depart from you, because you have abandoned the Teacher of peace. Whenever you fully realise that you know not, peace will return, for you will have invited Him to do so by abandoning the ego on behalf of Him. Call not upon the ego for anything; it is only this that you need do. The Holy Spirit will, of Himself, fill every mind that so makes room for Him.

If you want peace you must abandon the teacher of attack. The Teacher of peace will never abandon you. You can desert Him but He will never reciprocate, for His faith in you is His understanding. It is as firm as is His faith in His Creator, and He knows that faith in His Creator must encompass faith in His creation. In this consistency lies His holiness which He cannot abandon, for it is not His will to do so. With your perfection ever in His sight, He gives the gift of peace to everyone who perceives the need for peace, and who would have it. Make way for peace, and it will come. For understanding is in you, and from it peace must come.

The power of God, from which they both arise, is yours as surely as it is His. You think you know Him not, only because, alone, it is impossible to know Him. Yet see the mighty works that He will do through you, and you must be convinced you did them through Him. It is impossible to deny the Source of effects so powerful they could not be of you. Leave room for Him, and you will find yourself so filled with power that nothing will prevail against your peace. And this will be the test by which you recognise that you have understood.

For a Free Downloadable of Today’s Text Reading, Click HERE

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ACIM Workbook Lesson for May 8

Lesson 128

The world I see holds nothing that I want.

The world you see holds nothing that you need to offer you; nothing that you can use in any way, nor anything at all that serves to give you joy. Believe this thought, and you are saved from years of misery, from countless disappointments, and from hopes that turn to bitter ashes of despair. No one but must accept this thought as true, if he would leave the world behind and soar beyond its petty scope and little ways.

Each thing you value here is but a chain that binds you to the world, and it will serve no other end but this. For everything must serve the purpose you have given it, until you see a different purpose there. The only purpose worthy of your mind this world contains is that you pass it by, without delaying to perceive some hope where there is none. Be you deceived no more. The world you see holds nothing that you want.

Escape today the chains you place upon your mind when you perceive salvation here. For what you value you make part of you as you perceive yourself. All things you seek to make your value greater in your sight limit you further, hide your worth from you, and add another bar across the door that leads to true awareness of your Self.

Let nothing that relates to body thoughts delay your progress to salvation, nor permit temptation to believe the world holds anything you want to hold you back. Nothing is here to cherish. Nothing here is worth one instant of delay and pain; one moment of uncertainty and doubt. The worthless offer nothing. Certainty of worth can not be found in worthlessness.

Today we practice letting go all thought of values we have given to the world. We leave it free of purposes we gave its aspects and its phases and its dreams. We hold it purposeless within our minds, and loosen it from all we wish it were. Thus do we lift the chains that bar the door to freedom from the world, and go beyond all little values and diminished goals.

Pause and be still a little while, and see how far you rise above the world, when you release your mind from chains and let it seek the level where it finds itself at home. It will be grateful to be free a while. It knows where it belongs. But free its wings, and it will fly in sureness and in joy to join its holy purpose. Let it rest in its Creator, there to be restored to sanity, to freedom and to love.

Give it ten minutes rest three times today. And when your eyes are opened afterwards, you will not value anything you see as much as when you looked at it before. Your whole perspective on the world will shift by just a little, every time you let your mind escape its chains. The world is not where it belongs. And you belong where it would be, and where it goes to rest when you release it from the world. Your Guide is sure. Open your mind to Him. Be still and rest.

Protect your mind throughout the day as well. And when you think you see some value in an aspect or an image of the world, refuse to lay this chain upon your mind, but tell yourself with quiet certainty:

This will not tempt me to delay myself.
The world I see holds nothing that I want.

For a Free Downloadable Audio of Today’s Workbook Lesson, Click HERE

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ACIM Q & A for Today 

Q #1075: What does A Course in Miracles say about angels? Also, what about people who seem to see an evil presence? I was raised in Christian Science and I have not come across anything they do not have in common with the Course. Christian Science believes that evil spirits do not exist, and that there is nothing other than God’s power. It says we create in our minds, and anything that is not absolute is not real. Although Christian Science does not use the same terminology as the Course does, it, too, says this is a illusion.

A: As we discussed in Question #413, angels in A Course in Miracles are regarded as extensions of God’s Thought. In this sense, they are symbols of the light and protection of God that always surrounds us, since in truth we never left Him (T.18.VI.10:6; W.pII.264.h) . If we are too afraid of that level of our Identity, our minds would translate the experience of formless Love into form, and one form might be angelic beings or entities. But the form is not the reality. The idea would be to relate to what they symbolize, and then go beyond that to the Source, which is always the Love that transcends anything of form.

This same kind of thinking would apply to the perception of an evil presence. We are so heavily bound to form that we immediately translate thoughts into form: “Everything you recognize you identify with externals, something outside itself. You cannot even think of God without a body, or in some form you think you recognize” (T.18.VIII.1:6,7) . The core of the ego is hatred and murder, and sometimes that can be experienced as an evil presence; but the Course helps us by teaching us not to be afraid of it, for it has no reality other than what we give to it — coming from our guilt and fear over believing we destroyed God in order to have our own existence.

About Christian Science . . . As we discussed in Questions #372 and #512, there are parallels on the metaphysical level of teachings between Christian Science and A Course in Miracles ; but there are significant differences as well. And of course that does not make one system superior to the other — just different. One difference is that according to the Course’s theory, God knows nothing of the world because it does not exist as something real. As an illusion, it will disappear from our awareness when we let go of our belief in separation. At the level of purpose and practice there are differences as well. A major purpose of Christian Science is the healing of illnesses, with these healings then demonstrating the validity of its principles. The primary focus of the Course’s process is the healing of our minds of the guilt that is hidden there. Healing the body is never the goal, although that may be an effect of the mind’s healing.

The Course’s view of forgiveness also distinguishes it from other paths. We are asked to have the willingness to forgive our brothers for what they did not do (T.17.III.1:5) ; and so a central aspect of one’s work with the Course is developing a relationship with Jesus or the Holy Spirit, so that we may turn to Them regularly for help in choosing right-minded perceptions of everything in our lives. The questions cited at the beginning fill in the details of this brief answer. Of most importance, again, is that differences not be turned into judgments of one or the other thought system.

Source: http://www.facimoutreach.org/qa/indextoquestions.htm

there is nothing to fear

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