ACIM Text Reading & Workbook Lesson for May 31

ACIM Text Reading for May 31

Chapter 17 ~ Forgiveness & The Holy Relationship

VI. Setting the Goal

The practical application of the Holy Spirit’s purpose is extremely simple, but it is unequivocal. In fact, in order to be simple it must be unequivocal. The simple is merely what is easily understood, and for this it is apparent that it must be clear. The setting of the Holy Spirit’s goal is general. Now He will work with you to make it specific, for application is specific. There are certain very specific guidelines He provides for any situation, but remember that you do not yet realise their universal application. Therefore, it is essential at this point to use them in each situation separately, until you can more safely look beyond each situation, in an understanding far broader than you now possess.

In any situation in which you are uncertain, the first thing to consider, very simply, is ‘What do I want to come of this? What is it for?’ The clarification of the goal belongs at the beginning, for it is this which will determine the outcome. In the ego’s procedure this is reversed. The situation becomes the determiner of the outcome, which can be anything. The reason for this disorganised approach is evident. The ego does not know what it wants to come of the situation. It is aware of what it does not want, but only that. It has no positive goal at all.

Without a clear-cut, positive goal, set at the outset, the situation just seems to happen, and makes no sense until it has already happened. Then you look back at it, and try to piece together what it must have meant. And you will be wrong. Not only is your judgement in the past, but you have no idea what should happen. No goal was set with which to bring the means in line. And now the only judgement left to make is whether or not the ego likes it; is it acceptable, or does it call for vengeance? The absence of a criterion for outcome, set in advance, makes understanding doubtful and evaluation impossible.

The value of deciding in advance what you want to happen is simply that you will perceive the situation as a means to make it happen. You will therefore make every effort to overlook what interferes with the accomplishment of your objective, and concentrate on everything that helps you meet it. It is quite noticeable that this approach has brought you closer to the Holy Spirit’s sorting out of truth and falsity. The true becomes what can be used to meet the goal. The false becomes the useless from this point of view. The situation now has meaning, but only because the goal has made it meaningful.

The goal of truth has further practical advantages. If the situation is used for truth and sanity, its outcome must be peace. And this is quite apart from what the outcome is. If peace is the condition of truth and sanity, and cannot be without them, where peace is they must be. Truth comes of itself. If you experience peace, it is because the truth has come to you and you will see the outcome truly, for deception cannot prevail against you. You will recognise the outcome because you are at peace. Here again you see the opposite of the ego’s way of looking, for the ego believes the situation brings the experience. The Holy Spirit knows that the situation is as the goal determines it, and is experienced according to the goal.

The goal of truth requires faith. Faith is implicit in the acceptance of the Holy Spirit’s purpose, and this faith is all-inclusive. Where the goal of truth is set, there faith must be. The Holy Spirit sees the situation as a whole. The goal establishes the fact that everyone involved in it will play his part in its accomplishment. This is inevitable. No one will fail in anything. This seems to ask for faith beyond you, and beyond what you can give. Yet this is so only from the viewpoint of the ego, for the ego believes in ‘solving’ conflict through fragmentation, and does not perceive the situation as a whole. Therefore, it seeks to split off segments of the situation and deal with them separately, for it has faith in separation and not in wholeness.

Confronted with any aspect of the situation that seems to be difficult, the ego will attempt to take this aspect elsewhere, and resolve it there. And it will seem to be successful, except that this attempt conflicts with unity, and must obscure the goal of truth. And peace will not be experienced except in fantasy. Truth has not come because faith has been denied, being withheld from where it rightfully belonged. Thus do you lose the understanding of the situation the goal of truth would bring. For fantasy solutions bring but the illusion of experience, and the illusion of peace is not the condition in which truth can enter.

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ACIM Workbook Lesson for May 31

Lesson 151

All things are echoes of the Voice for God.

No one can judge on partial evidence. That is not judgment. It is merely an opinion based on ignorance and doubt. Its seeming certainty is but a cloak for the uncertainty it would conceal. It needs irrational defense because it is irrational. And its defense seems strong, convincing, and without a doubt because of all the doubting underneath.

You do not seem to doubt the world you see. You do not really question what is shown you through the body’s eyes. Nor do you ask why you believe it, even though you learned a long while since your senses do deceive. That you believe them to the last detail which they report is even stranger, when you pause to recollect how frequently they have been faulty witnesses indeed! Why would you trust them so implicitly? Why but because of underlying doubt, which you would hide with show of certainty?

How can you judge? Your judgment rests upon the witness that your senses offer you. Yet witness never falser was than this. But how else do you judge the world you see? You place pathetic faith in what your eyes and ears report. You think your fingers touch reality, and close upon the truth. This is awareness that you understand, and think more real than what is witnessed to by the eternal Voice for God Himself.

Can this be judgment? You have often been urged to refrain from judging, not because it is a right to be withheld from you. You cannot judge. You merely can believe the ego’s judgments, all of which are false. It guides your senses carefully, to prove how weak you are; how helpless and afraid, how apprehensive of just punishment, how black with sin, how wretched in your guilt.

This thing it speaks of, and would yet defend, it tells you is yourself. And you believe that this is so with stubborn certainty. Yet underneath remains the hidden doubt that what it shows you as reality with such conviction it does not believe. It is itself alone that it condemns. It is within itself it sees the guilt. It is its own despair it sees in you.

Hear not its voice. The witnesses it sends to prove to you its evil is your own are false, and speak with certainty of what they do not know. Your faith in them is blind because you would not share the doubts their lord can not completely vanquish. You believe to doubt his vassals is to doubt yourself.

Yet you must learn to doubt their evidence will clear the way to recognize yourself, and let the Voice for God alone be Judge of what is worthy of your own belief. He will not tell you that your brother should be judged by what your eyes behold in him, nor what his body’s mouth says to your ears, nor what your fingers’ touch reports of him. He passes by such idle witnesses, which merely bear false witness to God’s Son. He recognizes only what God loves, and in the holy light of what He sees do all the ego’s dreams of what you are vanish before the splendor He beholds.

Let Him be Judge of what you are, for He has certainty in which there is no doubt, because it rests on Certainty so great that doubt is meaningless before Its face. Christ cannot doubt Himself. The Voice for God can only honor Him, rejoicing in His perfect, everlasting sinlessness. Whom He has judged can only laugh at guilt, unwilling now to play with toys of sin; unheeding of the body’s witnesses before the rapture of Christ’s holy face.

And thus He judges you. Accept His Word for what you are, for He bears witness to your beautiful creation, and the Mind Whose Thought created your reality. What can the body mean to Him Who knows the glory of the Father and the Son? What whispers of the ego can He hear? What could convince Him that your sins are real? Let Him be Judge as well of everything that seems to happen to you in this world. His lessons will enable you to bridge the gap between illusions and the truth.

He will remove all faith that you have placed in pain, disaster, suffering and loss. He gives you vision which can look beyond these grim appearances, and can behold the gentle face of Christ in all of them. You will no longer doubt that only good can come to you who are beloved of God, for He will judge all happenings, and teach the single lesson that they all contain.

He will select the elements in them which represent the truth, and disregard those aspects which reflect but idle dreams. And He will reinterpret all you see, and all occurrences, each circumstance, and every happening that seems to touch on you in any way from His one frame of reference, wholly unified and sure. And you will see the love beyond the hate, the constancy in change, the pure in sin, and only Heaven’s blessing on the world.

Such is your resurrection, for your life is not a part of anything you see. It stands beyond the body and the world, past every witness for unholiness, within the Holy, holy as Itself. In everyone and everything His Voice would speak to you of nothing but your Self and your Creator, Who is One with Him. So will you see the holy face of Christ in everything, and hear in everything no sound except the echo of God’s Voice.

We practice wordlessly today, except at the beginning of the time we spend with God. We introduce these times with but a single, slow repeating of the thought with which the day begins. And then we watch our thoughts, appealing silently to Him Who sees the elements of truth in them. Let Him evaluate each thought that comes to mind, remove the elements of dreams, and give them back again as clean ideas that do not contradict the Will of God.

Give Him your thoughts, and He will give them back as miracles which joyously proclaim the wholeness and the happiness God wills His Son, as proof of His eternal Love. And as each thought is thus transformed, it takes on healing power from the Mind which saw the truth in it, and failed to be deceived by what was falsely added. All the threads of fantasy are gone. And what remains is unified into a perfect Thought that offers its perfection everywhere.

Spend fifteen minutes thus when you awake, and gladly give another fifteen more before you go to sleep. Your ministry begins as all your thoughts are purified. So are you taught to teach the Son of God the holy lesson of his sanctity. No one can fail to listen, when you hear the Voice for God give honor to God’s Son. And everyone will share the thoughts with you which He has retranslated in your mind.

Such is your Eastertide. And so you lay the gift of snow-white lilies on the world, replacing witnesses to sin and death. Through your transfiguration is the world redeemed, and joyfully released from guilt. Now do we lift our resurrected minds in gladness and in gratitude to Him Who has restored our sanity to us.

And we will hourly remember Him Who is salvation and deliverance. As we give thanks, the world unites with us and happily accepts our holy thoughts, which Heaven has corrected and made pure. Now has our ministry begun at last, to carry round the world the joyous news that truth has no illusions, and the peace of God, through us, belongs to everyone.

For a Free Downloadable Audio of Today’s Workbook Lesson, Click HERE


ACIM Q & A for Today

Q #387: I have begun reading A Course in Miracles and find that I’m very attracted to its teachings. I believe it has practical application to this world. My dilemma is that although I’m not new to spirituality and I believe in God — I have studied the Bhagavad-Gita for many years and believe it was spoken by God (Krishna) — I have great difficulty in following the Holy Spirit’s directions. My problem is that I work a mind-numbing job as a janitor, which I dislike most of the time. I feel stuck and grudgingly accept my lot in life. I work much on my own and that of course allows my “little self” to indulge in all sorts of judgments and criticisms, bitterness and anger at my position, etc. I also use tobacco to attempt to diminish my “awful” condition. I want to change. I know I’m doing wrong by my thoughts and the tobacco use but my “little mind” tells me that this is the only way I can get through another day of “drudgery.” Please give me some constructive advice.

A: Arjuna may have been on an external battlefield in the Gita as he turned to Krishna for guidance, but it sounds like you’re beginning to recognize your battleground is in your own mind. Fortunately, that is where you’ll also find the Holy Spirit’s guidance. Now since the battleground is in your mind, that is where the Holy Spirit will help you to make changes, and not in the external world — the job, the tobacco, etc., — which are only ever projections of the inner battle. This is not to say that changes won’t happen on the “outside” as well, but that is never the Course’s focus or goal. Those externals are only symbols or symptoms of internal conflict and guilt, and it is only within the mind that meaningful shifts can occur. The inner conflict is always the battle that your ego is waging against the quiet truth that the Holy Spirit represents. And when you are identified with your ego, you can expect to have difficulty even hearing the Holy Spirit’s direction, let alone accepting it and following it.

The challenge you feel in listening to the Holy Spirit may be two-fold — there is often difficulty in understanding just what He is asking of us, although it is very simple, and then, once we understand, being willing to follow-through on His counsel. You may believe that it is your lot in life, trapped in a dead-end job that you don’t like, which is the reason you are so unhappy. But the Holy Spirit wants to help you see that the problem is that you are trapped in a dead-end thought system in your mind, and that is what He wants to help you free yourself from. And any addiction to nicotine is nothing compared to the addiction to guilt. All those thoughts of judgment and criticism and bitterness and anger merely keep you going around in your mind in the cycle of attack and guilt. But the Holy Spirit is not asking you to stop those thoughts. Rather He wants you simply to step back from them and look at them, being honest with yourself about the feelings that accompany them and the purpose that they serve. They keep you trapped in the belief that it is your external situation that dictates how you feel. This kind of thinking assures that you remain mindless and that the guilt in your mind — the real cause of your unhappiness — is never undone. You want to learn that the guilt in your mind is not real, but you’ll never know that if you don’t look at it, instead seeing the external situation as the cause of your misery and grief.

So, once you understand the very simple request that the Holy Spirit is asking of you, all you need do is put it into practice. And that means nothing more, but also nothing less, than being willing to pull back your projections of blame on things outside yourself and accept complete responsibility for how you feel. And then ask for help that your perception of yourself as one who deserves to suffer be changed. This is the process, to be remembered and then put into practice as we are willing. And none of this means you should not look for or take a better job should you have the opportunity, or seek support that may help you give up smoking. But you want to remember that changes only at this level will not bring you the real happiness and peace you seek and deserve.

sinless son


ACIM Text Reading & Workbook Lesson for May 30

ACIM Text Reading for Saturday, May 30, 2015

Chapter 17 ~ Forgiveness & The Holy Relationship

V. The Healed Relationship

The holy relationship is the expression of the holy instant in living in this world. Like everything about salvation, the holy instant is a practical device, witnessed to by its results. The holy instant never fails. The experience of it is always felt. Yet without expression it is not remembered. The holy relationship is a constant reminder of the experience in which the relationship became what it is. And as the unholy relationship is a continuing hymn of hate in praise of its maker, so is the holy relationship a happy song of praise to the Redeemer of relationships.

The holy relationship, a major step toward the perception of the real world, is learned. It is the old, unholy relationship, transformed and seen anew. The holy relationship is a phenomenal teaching accomplishment. In all its aspects, as it begins, develops and becomes accomplished, it represents the reversal of the unholy relationship. Be comforted in this; the only difficult phase is the beginning. For here, the goal of the relationship is abruptly shifted to the exact opposite of what it was. This is the first result of offering the relationship to the Holy Spirit, to use for His purposes.

This invitation is accepted immediately, and the Holy Spirit wastes no time in introducing the practical results of asking Him to enter. At once His goal replaces yours. This is accomplished very rapidly, but it makes the relationship seem disturbed, disjunctive and even quite distressing. The reason is quite clear. For the relationship as it is, is out of line with its own goal, and clearly unsuited to the purpose that has been accepted for it. In its unholy condition, your goal was all that seemed to give it meaning. Now it seems to make no sense. Many relationships have been broken off at this point, and the pursuit of the old goal re-established in another relationship. For once the unholy relationship has accepted the goal of holiness, it can never again be what it was.

The temptation of the ego becomes extremely intense with this shift in goals. For the relationship has not as yet been changed sufficiently to make its former goal completely without attraction, and its structure is ‘threatened’ by the recognition of its inappropriateness for meeting its new purpose. The conflict between the goal and the structure of the relationship is so apparent that they cannot coexist. Yet now the goal will not be changed. Set firmly in the unholy relationship, there is no course except to change the relationship to fit the goal. Until this happy solution is seen and accepted as the only way out of the conflict, the relationship may seem to be severely strained.

It would not be kinder to shift the goal more slowly, for the contrast would be obscured, and the ego given time to reinterpret each slow step according to its liking. Only a radical shift in purpose could induce a complete change of mind about what the whole relationship is for. As this change develops and is finally accomplished, it grows increasingly beneficent and joyous. But at the beginning, the situation is experienced as very precarious. A relationship, undertaken by two individuals for their unholy purposes, suddenly has holiness for its goal. As these two contemplate their relationship from the point of view of this new purpose, they are inevitably appalled. Their perception of the relationship may even become quite disorganised. And yet, the former organisation of their perception no longer serves the purpose they have agreed to meet.

This is the time for faith. You let this goal be set for you. That was an act of faith. Do not abandon faith, now that the rewards of faith are being introduced. If you believed the Holy Spirit was there to accept the relationship, why would you now not still believe that He is there to purify what He has taken under His guidance? Have faith in your brother in what but seems to be a trying time. The goal is set. And your relationship has sanity as its purpose. For now you find yourself in an insane relationship, recognised as such in the light of its goal.

Now the ego counsels thus; substitute for this another relationship to which your former goal was quite appropriate. You can escape from your distress only by getting rid of your brother. You need not part entirely if you choose not to do so. But you must exclude major areas of fantasy from your brother, to save your sanity. Hear not this now! Have faith in Him Who answered you. He heard. Has He not been very explicit in His answer? You are not now wholly insane. Can you deny that He has given you a most explicit statement? Now He asks for faith a little longer, even in bewilderment. For this will go, and you will see the justification for your faith emerge, to bring you shining conviction. Abandon Him not now, nor your brother. This relationship has been reborn as holy.

Accept with gladness what you do not understand, and let it be explained to you as you perceive its purpose work in it to make it holy. You will find many opportunities to blame your brother for the ‘failure’ of your relationship, for it will seem at times to have no purpose. A sense of aimlessness will come to haunt you, and to remind you of all the ways you once sought for satisfaction and thought you found it. Forget not now the misery you really found, and do not breathe life into your failing ego. For your relationship has not been disrupted. It has been saved.

You are very new in the ways of salvation, and think you have lost your way. Your way is lost, but think not this is loss. In your newness, remember that you and your brother have started again, together. And take his hand, to walk together along a road far more familiar than you now believe. Is it not certain that you will remember a goal unchanged throughout eternity? For you have chosen but the goal of God, from which your true intent was never absent.

Throughout the Sonship is the song of freedom heard, in joyous echo of your choice. You have joined with many in the holy instant, and they have joined with you. Think not your choice will leave you comfortless, for God Himself has blessed your holy relationship. Join in His blessing, and withhold not yours upon it. For all it needs now is your blessing, that you may see that in it rests salvation. Condemn salvation not, for it has come to you. And welcome it together, for it has come to join you and your brother together in a relationship in which all the Sonship is together blessed.

You undertook, together, to invite the Holy Spirit into your relationship. He could not have entered otherwise. Although you may have made many mistakes since then, you have also made enormous efforts to help Him do His work. And He has not been lacking in appreciation for all you have done for Him. Nor does He see the mistakes at all. Have you been similarly grateful to your brother? Have you consistently appreciated the good efforts, and overlooked mistakes? Or has your appreciation flickered and grown dim in what seemed to be the light of the mistakes? Perhaps you are now entering upon a campaign to blame him for the discomfort of the situation in which you find yourself. And by this lack of thanks and gratitude you make yourself unable to express the holy instant, and thus lose sight of it.

The experience of an instant, however compelling it may be, is easily forgotten if you allow time to close over it. It must be kept shining and gracious in your awareness of time, but not concealed within it. The instant remains: But where are you? To give thanks to your brother is to appreciate the holy instant, and thus enable its results to be accepted and shared. To attack your brother is not to lose the instant, but to make it powerless in its effects.

You have received the holy instant, but you may have established a condition in which you cannot use it. As a result, you do not realise that it is with you still. And by cutting yourself off from its expression, you have denied yourself its benefit. You reinforce this every time you attack your brother, for the attack must blind you to yourself. And it is impossible to deny yourself, and to recognise what has been given and received by you.

You and your brother stand together in the holy presence of truth itself. Here is the goal, together with you. Think you not the goal itself will gladly arrange the means for its accomplishment? It is just this same discrepancy between the purpose that has been accepted and the means as they stand now which seems to make you suffer, but which makes Heaven glad. If Heaven, were outside you, you could not share in its gladness. Yet because it is within, the gladness, too, is yours. You are joined in purpose, but remain still separate and divided on the means. Yet the goal is fixed, firm and unalterable, and the means will surely fall in place because the goal is sure. And you will share the gladness of the Sonship that it is so.

As you begin to recognise and accept the gifts you have so freely given to your brother, you will also accept the effects of the holy instant and use them to correct all your mistakes and free you from their results. And learning this, you will have also learned how to release all the Sonship, and offer it in gladness and thanksgiving to Him Who gave you your release, and Who would extend it through you.


ACIM Workbook Lesson for May 30

Lesson 150

My mind holds only what I think with God.

(139) I will accept Atonement for myself.
(140) Only salvation can be said to cure.


ACIM Q & A for Today

Q #1321: What does Jesus mean when he says in A Course in Miracles that we “have made very real relationships even in this world” (T.17.IV.3:1)? He goes on to say that we do not recognize them. What “real relationships” is he referring to?

A: The “very real relationships” are holy relationships: instances in which you forgave someone or did not judge; instances in which you did not see your interests as separate from another’s. It could have been an interaction with a waiter in a restaurant who was having a bad day, but you did not judge him; or perhaps a child ran into you in the supermarket, but you did not get angry; or you may have had only compassion for someone who was unkind. You may not even have realized at the time that you transcended your ego; and in that sense you did not recognize these “real relationships.” In the manual, Jesus discusses this idea in the context of levels of teaching or teaching-learning situations (M.3).


ACIM Text Reading & Workbook Lesson for May 29

ACIM Text Reading for May 29

Chapter 17 ~ Forgiveness And The Holy Relationship

IV. The Two Pictures

God established His relationship with you to make you happy, and nothing you do that does not share His purpose can be real. The purpose God ascribed to anything is its only function. Because of His reason for creating His relationship with you, the function of relationships became forever ‘to make happy’. And nothing else. To fulfil this function you relate to your creations as God to His. For nothing God created is apart from happiness, and nothing God created but would extend happiness as its Creator did. Whatever does not fulfil this function cannot be real.

In this world it is impossible to create. Yet it is possible to make happy. I have said repeatedly that the Holy Spirit would not deprive you of your special relationships, but would transform them. And all that is meant by that is that He will restore to them the function given them by God. The function you have given them is clearly not to make happy. But the holy relationship shares God’s purpose, rather than aiming to make a substitute for it. Every special relationship you have made is a substitute for God’s Will, and glorifies yours instead of His because of the illusion that they are different.

You have made very real relationships even in this world. Yet you do not recognise them because you have raised their substitutes to such predominance that, when truth calls to you, as it does constantly, you answer with a substitute. Every special relationship you have made has, as its fundamental purpose, the aim of occupying your mind so completely that you will not hear the call of truth.

In a sense, the special relationship was the ego’s answer to the creation of the Holy Spirit, who was God’s Answer to the separation. For although the ego did not understand what had been created, it was aware of threat. The whole defence system the ego evolved to protect the separation from the Holy Spirit was in response to the gift with which God blessed it, and by His blessing enabled it to be healed. This blessing holds within itself the truth about everything. And the truth is that the Holy Spirit is in close relationship with you, because in Him is your relationship with God restored to you. The relationship with Him has never been broken, because the Holy Spirit has not been separate from anyone since the separation. And through Him have all your holy relationships been carefully preserved, to serve God’s purpose for you.

The ego is always alert to threat, and the part of your mind into which the ego was accepted is very anxious to preserve its reason, as it sees it. It does not realise that it is totally insane. And you must realise just what this means if you would be restored to sanity. The insane protect their thought systems, but they do so insanely. And all their defences are as insane as what they are supposed to protect. The separation has nothing in it, no part, no ‘reason’, and no attribute that is not insane. And its ‘protection’ is part of it, as insane as the whole. The special relationship, which is its chief defence, must therefore be insane.

You have but little difficulty now in realising that the thought system the special relationship protects is but a system of delusions. You recognise, at least in general terms, that the ego is insane. Yet the special relationship still seems to you somehow to be ‘different’. Yet we have looked at it far closer than we have at many other aspects of the ego’s thought system that you have been more willing to let go. While this one remains, you will not let the others go. For this one is not different. Retain this one, and you have retained the whole.

It is essential to realise that all defences do what they would defend. The underlying basis for their effectiveness is that they offer what they defend. What they defend is placed in them for safe-keeping, and as they operate they bring it to you. Every defence operates by giving gifts, and the gift is always a miniature of the thought system the defence protects, set in a golden frame. The frame is very elaborate, all set with jewels, and deeply carved and polished. Its purpose is to be of value in itself, and to divert your attention from what it encloses. But the frame without the picture you cannot have. Defences operate to make you think you can.

The special relationship has the most imposing and deceptive frame of all the defences the ego uses. Its thought system is offered here, surrounded by a frame so heavy and so elaborate that the picture is almost obliterated by its imposing structure. Into the frame are woven all sorts of fanciful and fragmented illusions of love, set with dreams of sacrifice and self-aggrandisement, and interlaced with gilded threads of self-destruction. The glitter of blood shines like rubies, and the tears are faceted like diamonds and gleam in the dim light in which the offering is made.

Look at the picture. Do not let the frame distract you. This gift is given you for your damnation, and if you take it you will believe that you are damned. You cannot have the frame without the picture. What you value is the frame, for there you see no conflict. Yet the frame is only the wrapping for the gift of conflict. The frame is not the gift. Be not deceived by the most superficial aspects of this thought system, for these aspects enclose the whole, complete in every aspect. Death lies in this glittering gift. Let not your gaze dwell on the hypnotic gleaming of the frame. Look at the picture, and realise that death is offered you.

That is why the holy instant is so important in the defence of truth. The truth itself needs no defence, but you do need defence against your acceptance of the gift of death. When you who are truth accept an idea so dangerous to truth, you threaten truth with destruction. And your defence must now be undertaken, to keep truth whole. The power of Heaven, the Love of God, the tears of Christ, and the joy of His eternal Spirit are marshalled to defend you from your own attack. For you attack Them, being part of Them, and They must save you, for They love Themselves.

The holy instant is a miniature of Heaven, sent you from Heaven. It is a picture, too, set in a frame. Yet if you accept this gift you will not see the frame at all, because the gift can only be accepted through your willingness to focus all your attention on the picture. The holy instant is a miniature of eternity. It is a picture of timelessness, set in a frame of time. If you focus on the picture, you will realise that it was only the frame that made you think it was a picture. Without the frame, the picture is seen as what it represents. For as the whole thought system of the ego lies in its gifts, so the whole of Heaven lies in this instant, borrowed from eternity and set in time for you.

Two gifts are offered you. Each is complete, and cannot be partially accepted. Each is a picture of all that you can have, seen very differently. You cannot compare their value by comparing a picture to a frame. It must be the pictures only that you compare, or the comparison is wholly without meaning. Remember that it is the picture that is the gift. And only on this basis are you really free to choose. Look at the pictures. Both of them. One is a tiny picture, hard to see at all beneath the heavy shadows of its enormous and disproportionate enclosure. The other is lightly framed and hung in light, lovely to look upon for what it is.

You who have tried so hard, and are still trying, to fit the better picture into the wrong frame and so combine what cannot be combined, accept this and be glad: These pictures are each framed perfectly, for what they represent. One is framed to be out of focus and not seen. The other is framed for perfect clarity. The picture of darkness and of death grows less convincing as you search it out amid its wrappings. As each senseless stone that seems to shine from the frame in darkness is exposed to light, it becomes dull and lifeless, and ceases to distract you from the picture. And finally you look upon the picture itself, seeing at last that, unprotected by the frame, it has no meaning.

The other picture is lightly framed, for time cannot contain eternity. There is no distraction here. The picture of Heaven and eternity grows more convincing as you look at it. And now, by real comparison, a transformation of both pictures can at last occur. And each is given its rightful place when both are seen in relation to each other. The dark picture, brought to light, is not perceived as fearful, but the fact that it is just a picture is brought home at last. And what you see there you will recognise as what it is; a picture of what you thought was real, and nothing more. For beyond this picture you will see nothing.

The picture of light, in clear-cut and unmistakable contrast, is transformed into what lies beyond the picture. As you look on this, you realise that it is not a picture, but a reality. This is no figured representation of a thought system, but the Thought itself. What it represents is there. The frame fades gently and God rises to your remembrance, offering you the whole of creation in exchange for your little picture, wholly without value and entirely deprived of meaning.

As God ascends into His rightful place and you to yours, you will experience again the meaning of relationship and know it to be true. Let us ascend in peace together to the Father, by giving Him ascendance in our minds. We will gain everything by giving Him the power and the glory, and keeping no illusions of where they are. They are in us, through His ascendance. What He has given is His. It shines in every part of Him, as in the whole. The whole reality of your relationship with Him lies in our relationship to one another. The holy instant shines alike on all relationships, for in it they are one. For here is only healing, already complete and perfect. For here is God, and where He is only the perfect and complete can be.


ACIM Workbook Lesson for May 29

Lesson 150
My mind holds only what I think with God.

(139) I will accept Atonement for myself.
(140) Only salvation can be said to cure.


ACIM Q & A for Today

Q #483: In The Most Commonly Asked Questions About A Course in Miracles you said that it would be an expression of specialness if we thought ourselves superior to be a student of a “sophisticated book that comes from Jesus himself.” But I feel very proud and good about myself that I have been working through such a difficult thought system; I feel very brave. What do you think?

A: That’s fine, as long as you do not think you are better than others who accept a different spirituality, or none. “Comparison must be an ego device, for love makes none. Specialness always makes comparisons” (T.24.II.1:1,2). It is quite contradictory to the whole message of the Course — the Son of God is one — to judge oneself superior to another for any reason whatsoever. Then, too, it is rather humbling when you realize that Jesus is saying in a number of different ways throughout the Course that we are here (or at least we think we are here in this world) because we attacked Love and banished it from our minds, and then we made up our own version of love as a substitute. He addresses us as little children, and even babies at times, in essence telling us that we are just beginning to take our first steps on the path of salvation. That is humbling indeed — nothing to brag about. But we can indeed be grateful that we have accepted a loving teacher who gently and patiently teaches us how to recognize our mistakes and then choose again: “If you want to be like me I will help you, knowing that we are alike. If you want to be different, I will wait until you change your mind. I can teach you, but only you can choose to listen to my teaching (T.8.IV.6:3,4,5).


ACIM Text Reading & Workbook Lesson for May 28

ACIM Text Reading for May 28

Chapter 17 ~ Forgiveness & The Holy Relationship

III. Shadows of the Past

To forgive is merely to remember only the loving thoughts you gave in the past, and those that were given you. All the rest must be forgotten. Forgiveness is a selective remembering, based not on your selection. For the shadow figures you would make immortal are ‘enemies’ of reality. Be willing to forgive the Son of God for what he did not do. The shadow figures are the witnesses you bring with you to demonstrate he did what he did not. Because you bring them, you will hear them. And you who keep them by your own selection do not understand how they came into your mind, and what their purpose is. They represent the evil that you think was done to you. You bring them with you only that you may return evil for evil, hoping that their witness will enable you to think guiltily of another and not harm yourself. They speak so clearly for the separation that no one not obsessed with keeping separation could hear them. They offer you the ‘reasons’ why you should enter into unholy alliances to support the ego’s goals, and make your relationships the witness to its power.

It is these shadow figures that would make the ego holy in your sight, and teach you what you do to keep it safe is really love. The shadow figures always speak for vengeance, and all relationships into which they enter are totally insane. Without exception, these relationships have as their purpose the exclusion of the truth about the other, and of yourself. This is why you see in both what is not there, and make of both the slaves of vengeance. And why whatever reminds you of your past grievances attracts you, and seems to go by the name of love, no matter how distorted the associations by which you arrive at the connection may be. And finally, why all such relationships become attempts at union through the body, for only bodies can be seen as means for vengeance. That bodies are central to all unholy relationships is evident. Your own experience has taught you this. But what you may not realise are all the reasons that go to make the relationship unholy. For unholiness seeks to reinforce itself, as holiness does, by gathering to itself what it perceives as like itself.

In the unholy relationship, it is not the body of the other with which union is attempted, but the bodies of those who are not there. For even the body of the other, already a severely limited perception of him, is not the central focus as it is, or in entirety. What can be used for fantasies of vengeance, and what can be most readily associated with those on whom vengeance is really sought, is centred on and separated off as being the only parts of value. Every step taken in the making, the maintaining and the breaking off of the unholy relationship is a move toward further fragmentation and unreality. The shadow figures enter more and more, and the one in whom they seem to be decreases in importance.

Time is indeed unkind to the unholy relationship. For time is cruel in the ego’s hands, as it is kind when used for gentleness. The attraction of the unholy relationship begins to fade and to be questioned almost at once. Once it is formed, doubt must enter in, because its purpose is impossible. The ‘ideal’ of the unholy relationship thus becomes one in which the reality of the other does not enter at all to ‘spoil’ the dream. And the less the other really brings to the relationship, the ‘better’ it becomes. Thus, the attempt at union becomes a way of excluding even the one with whom the union was sought. For it was formed to get him out of it, and join with fantasies in uninterrupted ‘bliss’.

How can the Holy Spirit bring His interpretation of the body as a means of communication into relationships whose only purpose is separation from reality? What forgiveness is enables Him to do so. If all but loving thoughts has been forgotten, what remains is eternal. And the transformed past is made like the present. No longer does the past conflict with now. This continuity extends the present by increasing its reality and its value in your perception of it. In these loving thoughts is the spark of beauty hidden in the ugliness of the unholy relationship where hatred is remembered; yet there to come alive as the relationship is given to Him Who gives it life and beauty. That is why Atonement centres on the past, which is the source of separation, and where it must be undone. For separation must be corrected where it was made.

The ego seeks to ‘resolve’ its problems, not at their source, but where they were not made. And thus it seeks to guarantee there will be no solution. The Holy Spirit wants only to make His resolutions complete and perfect, and so He seeks and finds the source of problems where it is, and there undoes it. And with each step in His undoing is the separation more and more undone, and union brought closer. He is not at all confused by any ‘reasons’ for separation. All He perceives in separation is that it must be undone. Let Him uncover the hidden spark of beauty in your relationships, and show it to you. Its loveliness will so attract you that you will be unwilling ever to lose the sight of it again. And you will let this spark transform the relationship so you can see it more and more. For you will want it more and more, and become increasingly unwilling to let it be hidden from you. And you will learn to seek for and establish the conditions in which this beauty can be seen.

All this you will do gladly, if you but let Him hold the spark before you, to light your way and make it clear to you. God’s Son is one. Whom God has joined as one, the ego cannot put asunder. The spark of holiness must be safe, however hidden it may be, in every relationship. For the Creator of the one relationship has left no part of it without Himself. This is the only part of the relationship the Holy Spirit sees, because He knows that only this is true. You have made the relationship unreal, and therefore unholy, by seeing it where it is not and as it is not. Give the past to Him Who can change your mind about it for you. But first, be sure you fully realise what you have made the past to represent, and why.

The past becomes the justification for entering into a continuing, unholy alliance with the ego against the present. For the present is forgiveness. Therefore, the relationships the unholy alliance dictates are not perceived nor felt as now. Yet the frame of reference to which the present is referred for meaning is an illusion of the past, in which those elements that fit the purpose of the unholy alliance are retained, and all the rest let go. And what is thus let go is all the truth the past could ever offer to the present as witnesses for its reality. What is kept but witnesses to the reality of dreams.

It is still up to you to choose to join with truth or with illusion. But remember that to choose one is to let the other go. Which one you choose you will endow with beauty and reality, because the choice depends on which you value more. The spark of beauty or the veil of ugliness, the real world or the world of guilt and fear, truth or illusion, freedom or slavery —it is all the same. For you can never choose except between God and the ego. Thought systems are but true or false, and all their attributes come simply from what they are. Only the Thoughts of God are true. And all that follows from them comes from what they are, and is as true as is the holy Source from Which they came.

My holy brother, I would enter into all your relationships, and step between you and your fantasies. Let my relationship to you be real to you, and let me bring reality to your perception of your brothers. They were not created to enable you to hurt yourself through them. They were created to create with you. This is the truth that I would interpose between you and your goal of madness. Be not separate from me, and let not the holy purpose of Atonement be lost to you in dreams of vengeance. Relationships in which such dreams are cherished have excluded me. Let me enter in the Name of God and bring you peace, that you may offer peace to me.

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ACIM Workbook Lesson for May 28

 Lesson 149

My mind holds only what I think with God.

(137) When I am healed I am not healed alone.
(138) Heaven is the decision I must make.


ACIM Q & A for Today

Q #1252: If God is not aware of our illusion of separation, how did He know to send the Holy Spirit to help us? One thought that comes to me is that the Holy Spirit is a construct of, (or is?) our Christ Mind and so was in our mind, and remains so, even when we imagine that we are separate. Therefore, are Jesus, and the Christ Mind, and the Holy Spirit and the “Son of God” all the same? Is the idea of Trinity really a twosome (God and his Creation meaning all of the above terms?) I would be so grateful for your input.

A: We have already answered your first question, and refer you to Questions #459 and #616 for our response. The Holy Spirit, as presented in A Course in Miracles is not considered a construct of our Christ Mind. He symbolizes for us the memory of our true Self that resides in the sane part of our post-separation mind — an illusory split mind, of course, as the separation never truly happened. You might say that the Holy Spirit is in the Mind of God, not the Christ Mind, insofar as Jesus tells us that when the separation is completely undone, the Holy Spirit will no longer take form — as the Voice for God — but will return to the eternal formlessness of God (C.6.5:8) . Another discussion of this with additional references may be found in Question #1159.

Questions #625 and #626 pertain to your queries about the nature of God and Jesus. What always helps when trying to piece together a theology is to remember that we are dealing with symbols. Reality is pure oneness, which is incomprehensible to us as long as we experience ourselves as individuals consciously thinking about issues. This is the main point of Jesus’ discussion in the first section of Chapter 25 (T.25.I.5,6,7). He uses language and concepts that we can understand, but his purpose is to lead us beyond that level to the experience of God’s Love, which transcends all form and symbol. Jesus, as we describe in #626 above, reflects or symbolizes God’s Love in a form we can relate to, and in this sense he is not the Christ Mind. He is the Son of God, the same as we are in our separated state. In emphasizing our equality with him on this level, he corrects the biblical view that he alone is God’s Son, and we the adopted sons of God. The term Son of God is also used in the Course to refer to Christ, our true Self, the Second Person of the Trinity. Thus, the term is used for our true Self, Christ, as part of the Oneness of God’s Being, and it is also used for the post-separation self, or the decision maker that can choose to awaken from the dream of separation from God.


ACIM Text Reading & Workbook Lesson for May 27

ACIM Text Reading for May 27

Chapter 17 ~ Forgiveness & The Holy Relationship

II. The Forgiven World

Can you imagine how beautiful those you forgive will look to you? In no fantasy have you ever seen anything so lovely. Nothing you see here, sleeping or waking, comes near to such loveliness. And nothing will you value like unto this, nor hold so dear. Nothing that you remember that made your heart sing with joy has ever brought you even a little part of the happiness this sight will bring you. For you will see the Son of God. You will behold the beauty the Holy Spirit loves to look upon, and which He thanks the Father for. He was created to see this for you, until you learned to see it for yourself. And all His teaching leads to seeing it and giving thanks with Him.

This loveliness is not a fantasy. It is the real world, bright and clean and new, with everything sparkling under the open sun. Nothing is hidden here, for everything has been forgiven and there are no fantasies to hide the truth. The bridge between that world and this is so little and so easy to cross, that you could not believe it is the meeting place of worlds so different. Yet this little bridge is the strongest thing that touches on this world at all. This little step, so small it has escaped your notice, is a stride through time into eternity, beyond all ugliness into beauty that will enchant you, and will never cease to cause you wonderment at its perfection.

This step, the smallest ever taken, is still the greatest accomplishment of all in God’s plan of Atonement. All else is learned, but this is given, complete and wholly perfect. No one but Him Who planned salvation could complete it thus. The real world, in its loveliness, you learn to reach. Fantasies are all undone, and no one and nothing remain still bound by them, and by your own forgiveness you are free to see. Yet what you see is only what you made, with the blessing of your forgiveness on it. And with this final blessing of God’s Son upon himself, the real perception, born of the new perspective he has learned, has served its purpose.

The stars will disappear in light, and the sun that opened up the world to beauty will vanish. Perception will be meaningless when it has been perfected, for everything that has been used for learning will have no function. Nothing will ever change; no shifts nor shadings, no differences, no variations that made perception possible will still occur. The perception of the real world will be so short that you will barely have time to thank God for it. For God will take the last step swiftly, when you have reached the real world and have been made ready for Him.

The real world is attained simply by the complete forgiveness of the old, the world you see without forgiveness. The Great Transformer of perception will undertake with you the careful searching of the mind that made this world, and uncover to you the seeming reasons for your making it. In the light of the real reason that He brings, as you follow Him, He will show you that there is no reason here at all. Each spot His reason touches grows alive with beauty, and what seemed ugly in the darkness of your lack of reason is suddenly released to loveliness. Not even what the Son of God made in insanity could be without a hidden spark of beauty that gentleness could release.

All this beauty will rise to bless your sight as you look upon the world with forgiving eyes. For forgiveness literally transforms vision, and lets you see the real world reaching quietly and gently across chaos, removing all illusions that had twisted your perception and fixed it on the past. The smallest leaf becomes a thing of wonder, and a blade of grass a sign of God’s perfection.

From the forgiven world the Son of God is lifted easily into his home. And there he knows that he has always rested there in peace. Even salvation will become a dream, and vanish from his mind. For salvation is the end of dreams, and with the closing of the dream will have no meaning. Who, awake in Heaven, could dream that there could ever be need of salvation?

How much do you want salvation? It will give you the real world, trembling with readiness to be given you. The eagerness of the Holy Spirit to give you this is so intense He would not wait, although He waits in patience. Meet His patience with your impatience at delay in meeting Him. Go out in gladness to meet with your Redeemer, and walk with Him in trust out of this world, and into the real world of beauty and forgiveness.

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ACIM Workbook Lesson for May 27

Lesson 148

My mind holds only what I think with God.

(135) If I defend myself I am attacked.
(136) Sickness is a defense against the truth.


ACIM Q & A for Today

Q #933: I know that students are discouraged from mixing approaches, so I hope you will bear with me and see the sincerity of my question. It is this: Advaita Vedanta, also a nondualistic view, seems to insist that I have no choices; what will happen will happen at its appointed time, and in its appointed way. The “goal” of this view is the ultimate realization of choicelessness: seeing that there is no one to exercise choice. A Course in Miracles also seems to work towards this point, but it has as its chief practice the repeated exercising of the choice for forgiveness until we realize this choice was illusory, but by then it has done its job and delivered us to the gates of heaven, where, presumably, choicelessness is the rule. Is there a way these two views can be reconciled? Might it suggest that forgiveness is not within my power, and will happen when it happens? If so, then what are the implications for the Course student? Are we possibly merely witnesses to awakening, rather than doers of any kind?

A: The Course is written on two levels, as has been discussed elsewhere in these questions (e.g., Questions #3, #291, #612, #710, #782i): the level of nondualistic truth, where only Love is true and nothing else is real, and a second dualistic level, where the perception of the Holy Spirit, while illusory, is true (a reflection of truth), and the perception of the ego, based on belief in sin, guilt and fear, is false. This makes the Course unique among the world’s spiritual paths for, while coming from the highest level, like the Advaita teachings, it nevertheless acknowledges what we mistakenly believe to be true and provides a framework for using the ego’s symbols of sin and attack and guilt — illusory but nevertheless very real in our experience — for a different purpose ( e.g., T.14.VII.5 ; T.24.IV.3) . This allows us to lessen our experience of sin, guilt and fear while we still remain identified with the dualistic thought system of the ego — making the Course a very compassionate teaching indeed. For while all of our suffering is illusory, the fact is to us it still seems very real. And so a teaching that can help us to minimize the pain while we continue to believe that we have some choice over our experience — at the same time pointing us to something beyond these false beliefs — can be much more helpful than simply insisting to ourselves that it is not real.

A possible danger for many students of a practice such as the Advaita Vedanta — and this is an error made by many students of the Course as well, who fail to make the distinction between the two levels of the Course — is that it can lead to denial of what we are experiencing because it is not real, pushing our conscious feelings and beliefs out of awareness and simply prolonging in time — unreal as time ultimately may be — our experience of duality (T.26.V.2) . Now in the end, we will recognize that the power of choice must be meaningless ( e.g., T.5.II.6:4 ; T.27.III.7) , if the options are Everything and nothing. And the outcome is inevitable, so that if we were to deny the reality of any choice and simply witness all the events we have “chosen” on another level to experience, the time will come when time will cease (T.29.VI) .

But even simply witnessing events represents a choice from our current level of experience. And accepting the role of the unbiased witness who observes without judging is in fact what the Course means by forgiveness — for there is nothing to be done, only undone — we are not doers in the forgiveness process, which happens in the mind outside of time and space. In Jesus’ words, “Forgiveness…is still, and quietly does nothing. It offends no aspect of reality, nor seeks to twist it to appearances it likes. It merely looks, and waits, and judges not” (W.pII.1:4:1,2,3). The only meaningful choice while we believe choice is possible is how to view the events we are witnessing — either with or without judgment. Judgment always reflects a dualistic perspective, where there is both a good and a bad outcome, or a desirable and an undesirable one. Simply observing without judgment reflects nondualistic reality. And so the choice to forgive that the Course is holding out to us is none other than the choice to see ourselves as the witness — the mind — rather than as the doer — the body in the world. In that sense, despite using different words which seem to point to different practices, the Course and Advaita are really saying the same thing.


ACIM Text Reading & Workbook Lesson for May 26

ACIM Text Reading for May 26

Chapter 17


I. Bringing Fantasy to Truth

The betrayal of the Son of God lies only in illusions, and all his ‘sins’ are but his own imagining. His reality is forever sinless. He need not be forgiven but awakened. In his dreams he has betrayed himself, his brothers and his God. Yet what is done in dreams has not been really done. It is impossible to convince the dreamer that this is so, for dreams are what they are because of their illusion of reality. Only in waking is the full release from them, for only then does it become perfectly apparent that they had no effect upon reality at all, and did not change it. Fantasies change reality. That is their purpose. They cannot do so in reality, but they can do so in the mind that would have reality be different.

It is, then, only your wish to change reality that is fearful, because by your wish you think you have accomplished what you wish. This strange position, in a sense, acknowledges your power. Yet by distorting it and devoting it to ‘evil’, it also makes it unreal. You cannot be faithful to two masters who ask conflicting things of you. What you use in fantasy you deny to truth. Yet what you give to truth to use for you is safe from fantasy.

When you maintain that there must be an order of difficulty in miracles, all you mean is that there are some things you would withhold from truth. You believe truth cannot deal with them only because you would keep them from truth. Very simply, your lack of faith in the power that heals all pain arises from your wish to retain some aspects of reality for fantasy. If you but realised what this must do to your appreciation of the whole! What you reserve for yourself, you take away from Him Who would release you. Unless you give it back, it is inevitable that your perspective on reality be warped and uncorrected.

As long as you would have it so, so long will the illusion of an order of difficulty in miracles remain with you. For you have established this order in reality by giving some of it to one teacher, and some to another. And so you learn to deal with part of the truth in one way, and in another way the other part. To fragment truth is to destroy it by rendering it meaningless. Orders of reality is a perspective without understanding; a frame of reference for reality to which it cannot really be compared at all.

Think you that you can bring truth to fantasy, and learn what truth means from the perspective of illusions? Truth has no meaning in illusion. The frame of reference for its meaning must be itself. When you try to bring truth to illusions, you are trying to make illusions real, and keep them by justifying your belief in them. But to give illusions to truth is to enable truth to teach that the illusions are unreal, and thus enable you to escape from them. Reserve not one idea aside from truth, or you establish orders of reality that must imprison you. There is no order in reality, because everything there is true.

Be willing, then, to give all you have held outside the truth to Him Who knows the truth, and in Whom all is brought to truth. Salvation from separation would be complete, or will not be at all. Be not concerned with anything except your willingness to have this be accomplished. He will accomplish it; not you. But forget not this: When you become disturbed and lose your peace of mind because another is attempting to solve his problems through fantasy, you are refusing to forgive yourself for just this same attempt. And you are holding both of you away from truth and from salvation. As you forgive him, you restore to truth what was denied by both of you. And you will see forgiveness where you have given it.

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ACIM Workbook Lesson for May 26

Lesson 146

My mind holds only what I think with God.

(131) No one can fail who seeks to reach the truth.
(132) I loose the world from all I thought it was.


ACIM Q & A for Today

Q #72: The Course references “God’s plan” in several places: “We will accept the way God’s plan will end, as we received the way it started.” ( Further in the workbook at the introduction to Section 10 it also states: “God’s Final Judgment is as merciful as every step in His appointed plan to bless His Son, and call him to return to the eternal peace He shares with him. Be not afraid of love. For it alone can heal all sorrow, wipe away all tears, and gently waken from his dream of pain the Son whom God acknowledges as His.” (W.pII.10.4:1.2.3). This seems to be in conflict with the claim that God is unaware of the physical world. So, why would God need a plan? It would appear from this that God is aware that His Son is sleeping. If not, how can it be so that God would have a plan to “call him to return” and to “gently waken from his dream of pain” if God is not aware of this need for His Son Whom according to Truth is not sleeping and therefore has no need in Truth to return to the Father? If as the Course states the physical world is an illusion and God is not aware of the illusion what is the need of a plan to awaken the Son? Do these passages not infer that God is in fact aware of that which is not real?

A: Your question is a very good one. One of the challenging but essential things to understand about the Course is how it uses language. If you can remember that the Course has come only as a correction for the thought of separation — which is very real in our experience — and so must use the symbols of separation to bring about the correction (T.25.I.7:4), everything will begin to become clearer. The ego’s myth of separation, which we at a deep unconscious level believe, spins a wild tale of attack and counterattack between the Son and the Father, with the Father in the end seeking to destroy the Son for his malicious attempt to usurp the Father’s position of superiority in the Kingdom (e.g., M.17.7). That this story is widely accepted is evident in Christianity’s foundational belief that God’s plan for our salvation requires His one and only Son to suffer and die an ignominious death in order to atone for our grievous offense against Him, a sin so heinous we ourselves are completely incapable of atoning for it. And Christianity’s basic premise is only one specific expression of the ego’s underlying myth, predicated on the reality of separation and sin. Parallels can be seen in the other formal religions of the world that emphasize the need for and value of suffering and sacrifice in approaching God.

The Course comes as a correction for the ego’s false story, but it would hardly be helpful if the correction were nothing more than a statement that none of this is real, since we are convinced otherwise and are still desperately clinging to this sinful self that we believe the separation has made real. And so the Course tells a different story, a story of a loving Father whose plan for our salvation — our happy return to Him — has not a single element of violence or revenge in it, nor exacts any sacrifice or pain from His children. This corrective story of God’s plan for our salvation uses the same dualistic symbols of separation as the ego’s story, but as a metaphorical rendering rather than a literal account. And so the symbols are infused with a completely different content that reflects the unified Love of Heaven rather than the fragmenting hatred of the ego. The purpose of the Course’s correction is to begin to undo some of the guilt and fear that we have made real in our minds so that we can begin to approach the part of our mind where the Holy Spirit — the Correction — resides (even this is metaphorical) as a reflection of the unity and wholeness of our true reality as Christ. (The tape set, Duality as Metaphor, provides a much more extended treatment of this whole issue.)

there is nothing to fear

ACIM Text Reading & Workbook Lesson for May 25

ACIM Text Reading for May 25, 2015

Chapter 16 ~ The Forgiveness of Illusions

VII. The End of Illusions

It is impossible to let the past go without relinquishing the special relationship. For the special relationship is an attempt to re-enact the past and change it. Imagined slights, remembered pain, past disappointments, perceived injustices and deprivations all enter into the special relationship, which becomes a way in which you seek to restore your wounded self-esteem. What basis would you have for choosing a special partner without the past? Every such choice is made because of something ‘evil’ in the past to which you cling, and for which must someone else atone.

The special relationship takes vengeance on the past. By seeking to remove suffering in the past, it overlooks the present in its preoccupation with the past and its total commitment to it. No special relationship is experienced in the present. Shades of the past envelop it, and make it what it is. It has no meaning in the present, and if it means nothing now, it cannot have any real meaning at all. How can you change the past except in fantasy? And who can give you what you think the past deprived you of? The past is nothing. Do not seek to lay the blame for deprivation on it, for the past is gone. You cannot really not let go what has already gone. It must be, therefore, that you are maintaining the illusion that it has not gone because you think it serves some purpose that you want fulfilled. And it must also be that this purpose could not be fulfilled in the present, but only in the past.

Do not underestimate the intensity of the ego’s drive for vengeance on the past. It is completely savage and completely insane. For the ego remembers everything you have done that has offended it, and seeks retribution of you. The fantasies it brings to its chosen relationships in which to act out its hate are fantasies of your destruction. For the ego holds the past against you, and in your escape from the past it sees itself deprived of the vengeance it believes you so justly merit. Yet without your alliance in your own destruction, the ego could not hold you to the past. In the special relationship you are allowing your destruction to be. That this is insane is obvious. But what is less obvious is that the present is useless to you while you pursue the ego’s goal as its ally.

The past is gone; seek not to preserve it in the special relationship that binds you to it, and would teach you salvation is past and so you must return to the past to find salvation. There is no fantasy that does not contain the dream of retribution for the past. Would you act out the dream, or let it go?

In the special relationship it does not seem to be an acting out of vengeance that you seek. And even when the hatred and the savagery break briefly through, the illusion of love is not profoundly shaken. Yet the one thing the ego never allows to reach awareness is that the special relationship is the acting out of vengeance on yourself. Yet what else could it be? In seeking the special relationship, you look not for glory in yourself. You have denied that it is there, and the relationship becomes your substitute for it. And vengeance becomes your substitute for Atonement, and the escape from vengeance becomes your loss.

Against the ego’s insane notion of salvation the Holy Spirit gently lays the holy instant. We said before that the Holy Spirit must teach through comparisons, and uses opposites to point to truth. The holy instant is the opposite of the ego’s fixed belief in salvation through vengeance for the past. In the holy instant it is understood that the past is gone, and with its passing the drive for vengeance has been uprooted and has disappeared. The stillness and the peace of now enfold you in perfect gentleness. Everything is gone except the truth.

For a time you may attempt to bring illusions into the holy instant, to hinder your full awareness of the complete difference, in all respects, between your experience of truth and illusion. Yet you will not attempt this long. In the holy instant the power of the Holy Spirit will prevail, because you joined Him. The illusions you bring with you will weaken the experience of Him for a while, and will prevent you from keeping the experience in your mind. Yet the holy instant is eternal, and your illusions of time will not prevent the timeless from being what it is, nor you from experiencing it as it is.

What God has given you is truly given, and will be truly received. For God’s gifts have no reality apart from your receiving them. Your receiving completes His giving. You will receive because it is His Will to give. He gave the holy instant to be given you, and it is impossible that you receive it not because He gave it. When He willed that His Son be free, His Son was free. In the holy instant is His reminder that His Son will always be exactly as he was created. And everything the Holy Spirit teaches is to remind you that you have received what God has given you.

There is nothing you can hold against reality. All that must be forgiven are the illusions you have held against your brothers. Their reality has no past, and only illusions can be forgiven. God holds nothing against anyone, for He is incapable of illusions of any kind. Release your brothers from the slavery of their illusions by forgiving them for the illusions you perceive in them. Thus will you learn that you have been forgiven, for it is you who offered them illusions. In the holy instant this is done for you in time, to bring you the true condition of Heaven.

Remember that you always choose between truth and illusion; between the real Atonement that would heal and the ego’s ‘atonement’ that would destroy. The power of God and all His Love, without limit, will support you as you seek only your place in the plan of Atonement arising from His Love. Be an ally of God and not the ego in seeking how Atonement can come to you. His help suffices, for His Messenger understands how to restore the Kingdom to you, and to place all your investment in salvation in your relationship with Him.

Seek and find His message in the holy instant, where all illusions are forgiven. From there the miracle extends to bless everyone and to resolve all problems, be they perceived as great or small, possible or impossible. There is nothing that will not give place to Him and to His majesty. To join in close relationship with Him is to accept relationships as real, and through their reality to give over all illusions for the reality of your relationship with God. Praise be to your relationship with Him and to no other. The truth lies there and nowhere else. You choose this or nothing.

Forgive us our illusions, Father, and help us to accept our true relationship with You, in which there are no illusions, and where none can ever enter. Our holiness is Yours. What can there be in us that needs forgiveness when Yours is perfect? The sleep of forgetfulness is only the unwillingness to remember Your forgiveness and Your Love. Let us not wander into temptation, for the temptation of the Son of God is not Your Will. And let us receive only what You have given, and accept but this into the minds which You created and which You love. Amen.

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ACIM Workbook Lesson for May 25

Lesson 145

My mind holds only what I think with God.

(129) Beyond this world there is a world I want.
(130) It is impossible to see two worlds.


Q #377: “Whenever your thoughts wander to a special relationship which still attracts you, enter with Him into a holy instant, and there let Him release you.” (T.16.VI.12:1) But how? How do I “enter with Him into a holy instant” — and then “let Him release me”? “He needs only your willingness…” (next sentence). I sincerely want to be released from this relationship because I find it ridiculous anyway — but to date I have been failing miserably and do not know how to get out of it.

A: You have found the key to answer your question in the next sentence: “He needs only your willingness…” However, the willingness required here is not the same as wanting to get out of a relationship because it is ridiculous or in some other way undesirable. It is the willingness to recognize and take responsibility for the ego’s use of the relationship, which is always to make the separation real and hold on to guilt.

Any relationship that attracts you, whether you characterize it as special love or special hate, holds a multitude of thoughts, beliefs, and judgments about yourself and the other person, all based on the belief in separation, thus giving rise to guilt. You enter the holy instant with the Holy Spirit through the process of forgiveness. The first step in this process is to be willing to recognize all the beliefs and judgments you bring to the relationship, and then to question them in the light of the teachings of A Course in Miracles to whatever extent you understand them. This changes the purpose of the relationship from the ego’s goal to the Holy Spirit’s. If you are willing to have these beliefs and judgments transformed by the Holy Spirit, you will be released of them, and His perception will replace yours; thus you enter the Holy Instant. “Never approach the holy instant after you have tried to remove all fear and hatred from your mind. That is its function. Never attempt to overlook your guilt before you ask the Holy Spirit’s help. That is His function. Your part is only to offer Him a little willingness to let Him remove all fear and hatred, and to be forgiven” (T.18.V.2:1,2,3,4,5). Your release is the release of guilt. The relationship will fall away when you no longer have any attraction to the beliefs, judgments and their ensuing guilt in the specific form that this relationship represents.


ACIM Text Reading & Workbook Lesson for May 24

ACIM Text Reading for May 24

Chapter 16 ~ The Forgiveness of Illusions

VI. The Bridge to the Real World

The search for the special relationship is the sign that you equate yourself with the ego and not with God. For the special relationship has value only to the ego. To the ego, unless a relationship has special value it has no meaning, for it perceives all love as special. Yet this cannot be natural, for it is unlike the relationship of God and His Son, and all relationships that are unlike this one must be unnatural. For God created love as He would have it be, and gave it as it is. Love has no meaning except as its Creator defined it by His Will. It is impossible to define it otherwise and understand it.

Love is freedom. To look for it by placing yourself in bondage is to separate yourself from it. For the Love of God, no longer seek for union in separation, nor for freedom in bondage! As you release, so will you be released. Forget this not, or love will be unable to find you and comfort you.

There is a way in which the Holy Spirit asks your help, if you would have His. The holy instant is His most helpful aid in protecting you from the attraction of guilt, the real lure in the special relationship. You do not recognise that this is its real appeal, for the ego has taught you that freedom lies in it. Yet the closer you look at the special relationship, the more apparent it becomes that it must foster guilt and therefore must imprison.

The special relationship is totally meaningless without a body. If you value it, you must also value the body. And what you value you will keep. The special relationship is a device for limiting your self to a body, and for limiting your perception of others to theirs. The Great Rays would establish the total lack of value of the special relationship, if they were seen. For in seeing them the body would disappear, because its value would be lost. And so your whole investment in seeing it would be withdrawn from it.

You see the world you value. On this side of the bridge you see the world of separate bodies, seeking to join each other in separate unions and to become one by losing. When two individuals seek to become one, they are trying to decrease their magnitude. Each would deny his power, for the separate union excludes the universe. Far more is left outside than would be taken in, for God is left without and nothing taken in. If one such union were made in perfect faith, the universe would enter into it. Yet the special relationship the ego seeks does not include even one whole individual. The ego wants but part of him, and sees only this part and nothing else.

Across the bridge it is so different! For a time the body is still seen, but not exclusively, as it is seen here. The little spark that holds the Great Rays within it is also visible, and this spark cannot be limited long to littleness. Once you have crossed the bridge, the value of the body is so diminished in your sight that you will see no need at all to magnify it. For you will realise that the only value the body has is to enable you to bring your brothers to the bridge with you, and to be released together there.

The bridge itself is nothing more than a transition in the perspective of reality. On this side, everything you see is grossly distorted and completely out of perspective. What is little and insignificant is magnified, and what is strong and powerful cut down to littleness. In the transition there is a period of confusion, in which a sense of actual disorientation may occur. But fear it not, for it means only that you have been willing to let go your hold on the distorted frame of reference that seemed to hold your world together. This frame of reference is built around the special relationship. Without this illusion there could be no meaning you would still seek here.

Fear not that you will be abruptly lifted up and hurled into reality. Time is kind, and if you use it on behalf of reality, it will keep gentle pace with you in your transition. The urgency is only in dislodging your mind from its fixed position here. This will not leave you homeless and without a frame of reference. The period of disorientation, which precedes the actual transition, is far shorter than the time it took to fix your mind so firmly on illusions. Delay will hurt you now more than before, only because you realise it is delay, and that escape from pain is really possible. Find hope and comfort, rather than despair, in this: You could not long find even the illusion of love in any special relationship here. For you are no longer wholly insane, and you would soon recognise the guilt of self-betrayal for what it is.

Nothing you seek to strengthen in the special relationship is really part of you. And you cannot keep part of the thought system that taught you it was real, and understand the Thought that knows what you are. You have allowed the Thought of your reality to enter your mind, and because you invited it, it will abide with you. Your love for it will not allow you to betray yourself, and you could not enter into a relationship where it could not go with you, for you would not want to be apart from it.

Be glad you have escaped the mockery of salvation the ego offered you, and look not back with longing on the travesty it made of your relationships. Now no one need suffer, for you have come too far to yield to the illusion of the beauty and holiness of guilt. Only the wholly insane could look on death and suffering, sickness and despair, and see it thus. What guilt has wrought is ugly, fearful and very dangerous. See no illusion of truth and beauty there. And be you thankful that there is a place where truth and beauty wait for you. Go on to meet them gladly, and learn how much awaits you for the simple willingness to give up nothing because it is nothing.

The new perspective you will gain from crossing over will be the understanding of where Heaven is. From this side, it seems to be outside and across the bridge. Yet as you cross to join it, it will join with you and become one with you. And you will think, in glad astonishment, that for all this you gave up nothing! The joy of Heaven, which has no limit, is increased with each light that returns to take its rightful place within it. Wait no longer, for the Love of God and you. And may the holy instant speed you on the way, as it will surely do if you but let it come to you.

The Holy Spirit asks only this little help of you: Whenever your thoughts wander to a special relationship which still attracts you, enter with Him into a holy instant, and there let Him release you. He needs only your willingness to share His perspective to give it to you completely. And your willingness need not be complete because His is perfect. It is His task to atone for your unwillingness by His perfect faith, and it is His faith you share with Him there. Out of your recognition of your unwillingness for your release, His perfect willingness is given you. Call upon Him, for Heaven is at His call. And let Him call on Heaven for you.

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ACIM Workbook Lesson for May 24

Lesson 144

My mind holds only what I think with God.

(127) There is no love but God’s.
(128) The world I see holds nothing that I want.


ACIM Q & A for Today

Q #429: It has been stated many times that it is not the goal of A Course in Miracles to help us get what we want in the world. But doesn’t it sort of do that anyway? What I mean is, if we are having problems with health or money, and through the Course we remove the guilt that underlies those projections, then don’t our circumstances improve?

A: A basic principle of the Course teaches that “Ideas leave not their source” (W.p.I.132.5:3), which is the mind. Whatever occurs in form in our experience is a reflection of a choice in the mind to identify with the ego or the Holy Spirit. Our experience in the world involves a myriad of seemingly different situations, which are neutral in themselves. It is our interpretation of them that gives them power to take away our peace, or leave it unaffected. The interpretation is based on a belief about ourselves. When the mind chooses to identify with the ego thought system, thus with separation and the body, it interprets sickness or lack of money as a threat or attack. When the mind chooses to identify with the Holy Spirit, having a sickness or lack of money is not perceived as attack, and has no effect on a person’s peacefulness. Any physical condition is then irrelevant; it may or may not change. Although the power of the mind may be used to change physical conditions, unless the choice for the Holy Spirit’s healing is made, the problem will continue in one form or another. It is the mind that is sick and therefore in need of healing: “The body needs no healing. But the mind that thinks it is a body is sick indeed!”(,2)

You are correct in saying that the goal of the Course is not to make things better in the world: “…seek not to change the world, but choose to change your mind about the world” ( It is a mistake to believe that the source of distress is anything external to the mind, such as physical sickness or lack of money The Course tells us that the cause of all conflict is a choice in the mind to believe that the separation is real. Its goal is the healing of the mind of this thought, teaching us our true identity is mind, not the body, whether it be a healthy, sick, wealthy, or poor one. This is the important lesson we are asked to learn. Only this will bring us the peace we seek, and the ultimate awakening from the dream of separation.


ACIM Text Reading & Workbook Lesson for May 23

ACIM Text Reading for May 23

Chapter 16 ~ The Forgiveness of Illusions

V. The Choice for Completion

In looking at the special relationship, it is necessary first to realise that it involves a great amount of pain. Anxiety, despair, guilt and attack all enter into it, broken into by periods in which they seem to be gone. All these must be understood for what they are. Whatever form they take, they are always an attack on the self to make the other guilty. I have spoken of this before, but there are some aspects of what is really being attempted that have not been touched upon.

Very simply, the attempt to make guilty is always directed against God. For the ego would have you see Him, and Him alone, as guilty, leaving the Sonship open to attack and unprotected from it. The special love relationship is the ego’s chief weapon for keeping you from Heaven. It does not appear to be a weapon, but if you consider how you value it and why, you will realise what it must be.

The special love relationship is the ego’s most boasted gift, and one which has the most appeal to those unwilling to relinquish guilt. The ‘dynamics’ of the ego are clearest here, for counting on the attraction of this offering, the fantasies that centre around it are often quite overt. Here they are usually judged to be acceptable and even natural. No one considers it bizarre to love and hate together, and even those who believe that hate is sin merely feel guilty, but do not correct it. This is the ‘natural’ condition of the separation, and those who learn that it is not natural at all seem to be the unnatural ones. For this world is the opposite of Heaven, being made to be its opposite, and everything here takes a direction exactly opposite of what is true. In Heaven, where the meaning of love is known, love is the same as union. Here, where the illusion of love is accepted in love’s place, love is perceived as separation and exclusion.

It is in the special relationship, born of the hidden wish for special love from God, that the ego’s hatred triumphs. For the special relationship is the renunciation of the Love of God, and the attempt to secure for the self the special-ness that He denied. It is essential to the preservation of the ego that you believe this special-ness is not hell, but Heaven. For the ego would never have you see that separation could only be loss, being the one condition in which Heaven could not be.

To everyone Heaven is completion. There can be no disagreement on this, because both the ego and the Holy Spirit accept it. They are, however, in complete disagreement on what completion is, and how it is accomplished. The Holy Spirit knows that completion lies first in union, and then in the extension of union. To the ego completion lies in triumph, and in the extension of the ‘victory’ even to the final triumph over God. In this it sees the ultimate freedom of the self, for nothing would remain to interfere with the ego. This is its idea of Heaven. And therefore union, which is a condition in which the ego cannot interfere, must be hell.

The special relationship is a strange and unnatural ego device for joining hell and Heaven, and making them indistinguishable. And the attempt to find the imagined ‘best’ of both worlds has merely led to fantasies of both, and to the inability to perceive either as it is. The special relationship is the triumph of this confusion. It is a kind of union from which union is excluded, and the basis for the attempt at union rests on exclusion. What better example could there be of the ego’s maxim, ‘Seek but do not find’?

Most curious of all is the concept of the self which the ego fosters in the special relationship. This ‘self’ seeks the relationship to make itself complete. Yet when it finds the special relationship in which it thinks it can accomplish this it gives itself away, and tries to ‘trade’ itself for the self of another. This is not union, for there is no increase and no extension. Each partner tries to sacrifice the self he does not want for one he thinks he would prefer. And he feels guilty for the ‘sin’ of taking, and of giving nothing of value in return. How much value can he place upon a self that he would give away to get a ‘better’ one?

The ‘better’ self the ego seeks is always one that is more special. And whoever seems to possess a special self is ‘loved’ for what can be taken from him. Where both partners see this special self in each other, the ego sees ‘a union made in Heaven’. For neither one will recognise that he has asked for hell, and so he will not interfere with the ego’s illusion of Heaven, which it offered him to interfere with Heaven. Yet if all illusions are of fear, and they can be of nothing else, the illusion of Heaven is nothing more than an ‘attractive’ form of fear, in which the guilt is buried deep and rises in the form of ‘love’.

The appeal of hell lies only in the terrible attraction of guilt, which the ego holds out to those who place their faith in littleness. The conviction of littleness lies in every special relationship, for only the deprived could value special-ness. The demand for special-ness, and the perception of the giving of special-ness as an act of love, would make love hateful. The real purpose of the special relationship, in strict accordance with the ego’s goals, is to destroy reality and substitute illusion. For the ego is itself an illusion, and only illusions can be the witnesses to its ‘reality’.

If you perceived the special relationship as a triumph over God, would you want it? Let us not think of its fearful nature, nor of the guilt it must entail, nor of the sadness and the loneliness. For these are only attributes of the whole religion of separation, and of the total context in which it is thought to occur. The central theme in its litany to sacrifice is that God must die so you can live. And it is this theme that is acted out in the special relationship. Through the death of your self you think you can attack another self, and snatch it from the other to replace the self that you despise. And you despise it because you do not think it offers the special-ness that you demand. And hating it you have made it little and unworthy, because you are afraid of it.

How can you grant unlimited power to what you think you have attacked? So fearful has the truth become to you that unless it is weak and little, and unworthy of value, you would not dare to look upon it. You think it safer to endow the little self you made with power you wrested from truth, triumphing over it and leaving it helpless. See how exactly is this ritual enacted in the special relationship. An altar is erected in between two separate people, on which each seeks to kill his self, and on his body raise another self to take its power from his death. Over and over and over this ritual is enacted. And it is never completed, nor ever will be completed. The ritual of completion cannot complete, for life arises not from death, nor Heaven from hell.

Whenever any form of special relationship tempts you to seek for love in ritual, remember love is content, and not form of any kind. The special relationship is a ritual of form, aimed at raising the form to take the place of God at the expense of content. There is no meaning in the form, and there will never be. The special relationship must be recognised for what it is; a senseless ritual in which strength is extracted from the death of God, and invested in His killer as the sign that form has triumphed over content, and love has lost its meaning. Would you want this to be possible, even apart from its evident impossibility? If it were possible, you would have made yourself helpless. God is not angry. He merely could not let this happen. You cannot change His Mind. No rituals that you have set up in which the dance of death delights you can bring death to the eternal. Nor can your chosen substitute for the Wholeness of God have any influence at all upon it.

See in the special relationship nothing more than a meaningless attempt to raise other gods before Him, and by worshipping them to obscure their tininess and His greatness. In the name of your completion you do not want this. For every idol that you raise to place before Him stands before you, in place of what you are.

Salvation lies in the simple fact that illusions are not fearful because they are not true. They but seem to be fearful to the extent to which you fail to recognise them for what they are; and you will fail to do this to the extent to which you want them to be true. And to the same extent you are denying truth, and so are failing to make the simple choice between truth and illusion; God and fantasy. Remember this, and you will have no difficulty in perceiving the decision as just what it is, and nothing more.

The core of the separation illusion lies, simply in the fantasy of destruction of love’s meaning. And unless love’s meaning is restored to you, you cannot know yourself who share its meaning. Separation is only the decision not to know yourself. This whole thought system is a carefully contrived learning experience, designed to lead away from truth and into fantasy. Yet for every learning that would hurt you, God offers you correction and complete escape from all its consequences.

The decision whether or not to listen to this course and follow it is but the choice between truth and illusion. For here is truth, separated from illusion and not confused with it at all. How simple does this choice become when it is perceived as only what it is. For only fantasies make confusion in choosing possible, and they are totally unreal.

This year is thus the time to make the easiest decision that ever confronted you, and also the only one. You will cross the bridge into reality simply because you will recognise that God is on the other side, and nothing at all is here. It is impossible not to make the natural decision as this is realised.

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ACIM Workbook Lesson for May 23

Lesson 143

My mind holds only what I think with God.

(125) In quiet I receive God’s Word today.
(126) All that I give is given to myself.


ACIM Q & A for Today

Q #1014: I have had psychic experiences and never paid much attention to them until now. I am trying to understand what they were for. Is it the contention of A Course in Miracles that there are no coincidences — that we get exactly what we ask for, and in this sense there are no victims and victimizers on the level of form? Is it also true that everything that seems to be given by another on the level of form — “good” or “bad” — we have asked for consciously or not, and therefore it is no coincidence that it shows up? Their ego takes it and gives you exactly what you asked for and you do the same in turn?

A: The Course tells us that we are always “reviewing mentally what has gone by” (W.pI.158.4:5) . It seems as if we are experiencing everything for the first time and that the thoughts in our minds are our own private thoughts. But this is only because we have chosen to identify with the ego’s thought system that rests on the premise that separation and time and space are real. Keeping in mind that this is all an illusion, the Course explains that at the moment the separation from God seemed to happen, every conceivable form of separation spun out from that thought, and simultaneously the correction for each of those thoughts also spun out. The separation seemed to occur and was undone in the same instant. Not that we can understand any of this in our present state! So, in this framework, there are no coincidences and nothing happens by chance — everything has already happened. And as decision-making minds we are choosing which part of the “script” we shall revisit, or to use the analogy of a video-tape library, we are choosing which tape to watch. Everything is on the tapes already; we choose what we are going to watch.

The point of the teaching and mind-training exercises in A Course in Miracles is for us to learn how to bring into our awareness our decision-making capacity, so that we will realize what our lives are all about. Realizing that we are minds, we can then continue to choose the ego’s version of the truth, or switch our allegiance and choose the Holy Spirit’s thought system of forgiveness that will eventually return our minds to their natural state of undifferentiated oneness in God.

Jesus discusses psychic powers in the manual for teachers (M.25) . He talks about them in the context of the communication levels necessary for the process of salvation: “Communication is not limited to the small range of channels the world recognizes. If it were, there would be little point in trying to teach salvation. It would be impossible to do so. The limits the world places on communication are the chief barriers to direct experience of the Holy Spirit . . . .” (M.25.2:2,3,4,5). These limits are a consequence of the separated mind’s intention to block out anything that would remind it of the illusory nature of its existence. Thus, Jesus goes on to explain that the relevance of psychic abilities lies in the purpose for which they are used: as part of the ego’s plan or the Holy Spirit’s undoing of that plan. We have discussed different aspects of these issues in questions 589, 644, and 682, which you might find of interest.

sinless son

ACIM Text Reading & Workbook Lesson for May 22

ACIM Text Reading for May 22

Chapter 16 ~ The Forgiveness of Illusions

IV. The Illusion and the Reality of Love

Be not afraid to look upon the special hate relationship, for freedom lies in looking at it. It would be impossible not to know the meaning of love, except for this. For the special love relationship, in which the meaning of love is hidden, is undertaken solely to offset the hate, but not to let it go. Your salvation will rise clearly before your open eyes as you look on this. You cannot limit hate. The special love relationship will not offset it, but will merely drive it underground and out of sight. It is essential to bring it into sight, and to make no attempt to hide it. For it is the attempt to balance hate with love that makes love meaningless to you. The extent of the split that lies in this you do not realise. And until you do the split will remain unrecognised, and therefore unhealed.

The symbols of hate against the symbols of love play out a conflict that does not exist. For symbols stand for something else, and the symbol of love is without meaning if love is everything. You will go through this last undoing quite unharmed, and will at last emerge as yourself. This is the last step in the readiness for God. Be not unwilling now; you are too near, and you will cross the bridge in perfect safety, translated quietly from war to peace. For the illusion of love will never satisfy; but its reality, which awaits you on the other side, will give you everything.

The special love relationship is an attempt to limit the destructive effects of hate by finding a haven in the storm of guilt. It makes no attempt to rise above the storm, into the sunlight. On the contrary, it emphasises the guilt outside the haven by attempting to build barricades against it, and keep within them. The special love relationship is not perceived as a value in itself, but as a place of safety from which hatred is split off and kept apart. The special love partner is acceptable only as long as he serves this purpose. Hatred can enter, and indeed is welcome in some aspects of the relationship, but it is still held together by the illusion of love. If the illusion goes, the relationship is broken or becomes unsatisfying on the grounds of disillusionment.

Love is not an illusion. It is a fact. Where disillusionment is possible, there was not love but hate. For hate is an illusion, and what can change was never love. It is sure that those who select certain ones as partners in any aspect of living, and use them for any purpose which they would not share with others, are trying to live with guilt rather than die of it. This is the choice they see. And love, to them, is only an escape from death. They seek it desperately, but not in the peace in which it would gladly come quietly to them. And when they find the fear of death is still upon them, the love relationship loses the illusion that it is what it is not. When the barricades against it are broken, fear rushes in and hatred triumphs.

There are no triumphs of love. Only hate is at all concerned with the ‘triumph of love’. The illusion of love can triumph over the illusion of hate, but always at the price of making both illusions. As long as the illusion of hatred lasts, so long will love be an illusion to you. And then the only choice remaining possible is which illusion you prefer. There is no conflict in the choice between truth and illusion. Seen in these terms, no-one would hesitate. But conflict enters the instant the choice seems to be one between illusions, but this choice does not matter. Where one choice is as dangerous as the other, the decision must be one of despair.

Your task is not to seek for love, but merely to seek and find all of the barriers within yourself that you have built against it. It is not necessary to seek for what is true, but it is necessary to seek for what is false. Every illusion is one of fear, whatever form it takes. And the attempt to escape from one illusion into another must fail. If you seek love outside yourself you can be certain that you perceive hatred within, and are afraid of it. Yet peace will never come from the illusion of love, but only from its reality.

Recognise this, for it is true, and truth must be recognised if it is to be distinguished from illusion: The special love relationship is an attempt to bring love into separation. And, as such, it is nothing more than an attempt to bring love into fear, and make it real in fear. In fundamental violation of love’s one condition, the special love relationship would accomplish the impossible. How but in illusion could this be done? It is essential that we look very closely at exactly what it is you think you can do to solve the dilemma which seems very real to you, but which does not exist. You have come close to truth, and only this stands between you and the bridge that leads you into it.

Heaven waits silently, and your creations are holding out their hands to help you cross and welcome them. For it is they you seek. You seek but for your own completion, and it is they who render you complete. The special love relationship is but a shabby substitute for what makes you whole in truth, not in illusion. Your relationship with them is without guilt, and this enables you to look on all your brothers with gratitude, because your creations were created in union with them. Acceptance of your creations is the acceptance of the oneness of creation, without which you could never be complete. No specialness can offer you what God has given, and what you are joined with Him in giving.

Across the bridge is your completion, for you will be wholly in God, willing for nothing special, but only to be wholly like to Him, completing Him by your completion. Fear not to cross to the abode of peace and perfect holiness. Only there is the completion of God and of His Son established forever. Seek not for this in the bleak world of illusion, where nothing is certain and where everything fails to satisfy. In the Name of God, be wholly willing to abandon all illusions. In any relationship in which you are wholly willing to accept completion, and only this, there is God completed, and His Son with Him.

The bridge that leads to union in yourself must lead to knowledge, for it was built with God beside you, and will lead you straight to Him where your completion rests, wholly compatible with His. Every illusion you accept into your mind by judging it to be attainable removes your own sense of completion, and thus denies the Wholeness of your Father. Every fantasy, be it of love or hate, deprives you of knowledge for fantasies are the veil behind which truth is hidden. To lift the veil that seems so dark and heavy, it is only needful to value truth beyond all fantasy, and to be entirely unwilling to settle for illusion in place of truth.

Would you not go through fear to love? For such the journey seems to be. Love calls, but hate would have you stay. Hear not the call of hate, and see no fantasies. For your completion lies in truth, and nowhere else. See in the call of hate, and in every fantasy that rises to delay you, but the call for help that rises ceaselessly from you to your Creator. Would He not answer you whose completion is His? He loves you, wholly without illusion, as you must love. For love is wholly without illusion, and therefore wholly without fear. Whom God remembers must be whole. And God has never forgotten what makes Him whole. In your completion lie the memory of His Wholeness and His gratitude to you for His completion. In His link with you lie both His inability to forget and your ability to remember. In Him are joined your willingness to love and all the Love of God, Who forgot you not.

Your Father can no more forget the truth in you than you can fail to remember it. The Holy Spirit is the bridge to Him, made from your willingness to unite with Him and created by His joy in union with you. The journey that seemed endless is almost complete, for what is endless is very near. You have almost recognised it. Turn with me firmly away from all illusions now, and let nothing stand in the way of truth. We will take the last useless journey away from truth together, and then together we go straight to God, in joyous answer to His call for His completion.

If special relationships of any kind would hinder God’s completion, can they have any value to you? What would interfere with God must interfere with you. Only in time does interference in God’s completion seem to be possible. The bridge that He would carry you across lifts you from time into eternity. Waken from time, and answer fearlessly the call of Him Who gave eternity to you in your creation. On this side of the bridge to timelessness you understand nothing. But as you step lightly across it, upheld by timelessness, you are directed straight to the Heart of God. At its centre, and only there, you are safe forever, because you are complete forever. There is no veil the Love of God in us together cannot lift. The way to truth is open. Follow it with me.

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ACIM Workbook Lesson for May 22

ACIM Workbook Lesson for May 22, 2015 Lesson 142
My mind holds only what I think with God.

(123) I thank my Father for His gifts to me.
(124) Let me remember I am one with God.


Q #137: I would like to understand the following quote from the Text, T.16.IV.9:6 “In any relationship in which you are wholly willing to accept completion, and only this, there is God completed and His Son with Him.” How do I accept completion? I know that the ego level seeks special relationships. I also know that the preface says we are already “complete, safe, loved and loving.” So how do I distinguish the ego’s search for completion from the completion referred to in the above quote?

A: The key to answering your question is to include the preceding sentence: “In the Name of God, be wholly willing to abandon all illusions. In any relationship in which you are wholly willing to accept completion, and only this, there is God completed, and His Son with Him” (T.16.IV.9:5,6). The first sentence speaks of “illusions,” which contrasts with the “completion” of the second sentence. Briefly stated, the way to completion is by undoing all illusions. It may be helpful to review the basic ego set up: We believe we have separated from God. Consumed with guilt for this “sin,” we feel terribly lonely and empty. The ego tells us we can fill the void left by the separation by having all kinds of relationships — with our “selves,” other people, events, things, even our thoughts. In other words, we use all illusions in the dream, seeking to find in them a substitute for our truth. This vast array of substitutes is the ego’s definition of completion. The problem is the substitutes do not work. That does not stop the ego, however. It insists that if only we find the right combination of perfect substitutes we will find happiness and completion in the dream, thereby succeeding in making a perfect replacement for God and Heaven. When the plan still does not work, the ego tells us keep looking, try again, never mentioning that the real deal is “seek but do not find” (T.16.V.6:5).
The pursuit then is endless, which fulfills the ego’s purpose of keeping us hopelessly locked in the illusions of the world. This is the driving force behind every special relationship. We use others to meet our needs, and fill the void left by the seeming separation. In other words, seeking completion in illusory substitutions — what the Course calls idols: “All idols of this world were made to keep the truth within from being known to you, and to maintain allegiance to the dream that you must find what is outside yourself to be complete and happy” (T.29.VII.6:1).

The ego seeks for completion in the external, while the completion the Holy Spirit is leading us to is internal. When we have become sufficiently disillusioned with the world’s offerings and the ego’s claims, we suspect that there must be another way. We can then look in the right direction (the mind) for our real completion, and begin to let go of our investment in the illusions. If we are dedicated to the process of letting go of all the useless substitutes, we begin to identify less and less with lies of the ego. This is accomplished through the training program the Course offers, which is to remember that we are either experiencing peace or conflict, and that the cause of our experience is nothing external. Rather, it is a choice made in the mind. As peace becomes more appealing than conflict, we will more frequently choose it, until eventually we will choose nothing else, and identify fully with the part of our minds that remembers our truth. When this happens, we “accept completion.” In that moment, all of our relationships will be “blessed” by this awareness, and we will have joined fully with our truth, which is everyone’s truth. God is not literally “completed” in this, since obviously He cannot be incomplete. This is the Course’s way of saying He will be remembered, and in this sense, brought into our completeness. The important thing is that this requires truly wanting nothing else, and abandoning all illusions. As long as there is one illusion we would interpose between ourselves and our truth we will not know our completion, because by clinging to the illusion we are actively denying the truth about ourselves. Since we do in fact spend great energy in pursuit of our idols, we do well not to judge ourselves for this mistake, but also to keep in mind: “It is vain to worship idols in the hope of peace. God dwells within, and your completion lies in Him”(T.29.VII.6:2,3).