ACIM Text Reading for April 18
Chapter 13 ~ The Guiltless World
IV. The Function of Time
And now the reason why you are afraid of this course should be apparent. For this is a course on love, because it is about you. You have been told that your function in this world is healing, and your function in Heaven is creating. The ego teaches that your function on earth is destruction, and you have no function at all in Heaven. It would thus destroy you here and bury you here, leaving you no inheritance except the dust out of which it thinks you were made. As long as it is reasonably satisfied with you, as its reasoning goes, it offers you oblivion. When it becomes overtly savage, it offers you hell.
Yet neither oblivion nor hell is as unacceptable to you as Heaven. Your definition of Heaven is hell and oblivion, and the real Heaven is the greatest threat you think you could experience. For hell and oblivion are ideas that you made up, and you are bent on demonstrating their reality to establish yours. If their reality is questioned, you believe that yours is. For you believe that attack is your reality, and that your destruction is the final proof that you were right.
Under the circumstances, would it not be more desirable to have been wrong, even apart from the fact that you were wrong? While it could perhaps be argued that death suggests there was life, no one would claim that it proves there is life. Even the past life that death might indicate, could only have been futile if it must come to this, and needs this to prove that it was at all. You question Heaven, but you do not question this. Yet. you could heal and be healed if you did question it. And even though you know not Heaven, might it not be more desirable than death? You have been as selective in your questioning as in your perception. An open mind is more honest than this.
The ego has a strange notion of time, and it is with this notion that your questioning might well begin. The ego invests heavily in the past, and in the end believes that the past is the only aspect of time that is meaningful. Remember that its emphasis on guilt enables it to ensure its continuity by making the future like the past, and thus avoiding the present. By the notion of paying for the past in the future, the past becomes the determiner of the future, making them continuous without an intervening present. For the ego regards the present only as a brief transition to the future, in which it brings the past to the future by interpreting the present in past terms.
‘Now’ has no meaning to the ego. The present merely reminds it of past hurts, and it reacts to the present as if it were the past. The ego cannot tolerate release from the past, and although the past is over, the ego tries to preserve its image by responding as if it were present. It dictates your reactions to those you meet in the present from a past reference point, obscuring their present reality. In effect, if you follow the ego’s dictates you will react to your brother as though he were someone else, and this will surely prevent you from recognising him as he is. And you will receive messages from him out of your own past because, by making it real in the present, you are forbidding yourself to let it go. You thus deny yourself the message of release that every brother offers you now.
The shadowy figures from the past are precisely what you must escape. They are not real, and have no hold over you unless you bring them with you. They carry the spots of pain in your mind, directing you to attack in the present in retaliation for a past that is no more. And this decision is one of future pain. Unless you learn that past pain is an illusion, you are choosing a future of illusions and losing the many opportunities you could find for release in the present. The ego would preserve your nightmares, and prevent you from awakening and understanding they are past. Would you recognise a holy encounter if you are merely perceiving it as a meeting with your own past? For you would be meeting no one, and the sharing of salvation, which makes the encounter holy, would be excluded from your sight. The Holy Spirit teaches that you always meet yourself, and the encounter is holy because you are. The ego teaches that you always encounter your past, and because your dreams were not holy, the future cannot be, and the present is without meaning.
It is evident that the Holy Spirit’s perception of time is the exact opposite of the ego’s. The reason is equally clear, for they perceive the goal of time as diametrically opposed. The Holy Spirit interprets time’s purpose as rendering the need for time unnecessary. He regards the function of time as temporary, serving only His teaching function, which is temporary by definition. His emphasis is therefore on the only aspect of time that can extend to the infinite, for now is the closest approximation of eternity that this world offers. It is in the reality of ‘now’, without past or future, that the beginning of the appreciation of eternity lies. For only ‘now’ is here, and only ‘now’ presents the opportunities for the holy encounters in which salvation can be found.
The ego, on the other hand, regards the function of time as one of extending itself in place of eternity, for like the Holy Spirit, the ego interprets the goal of time as its own. The continuity of past and future, under its direction, is the only purpose the ego perceives in time, and it closes over the present so that no gap in its own continuity can occur, Its continuity, then, would keep you in time, while the Holy Spirit would release you from it. It is His interpretation of the means of salvation that you must learn to accept, if you would share His goal of salvation for you.
You, too, will interpret the function of time as you interpret yours. If you accept your function in the world of time as one of healing, you will emphasise only the aspect of time in which healing can occur. Healing cannot be accomplished in the past. It must be accomplished in the present to release the future. This interpretation ties the future to the present, and extends the present rather than the past. But if you interpret your function as destruction, you will lose sight of the present and hold on to the past to ensure a destructive future. And time will be as you interpret it, for of itself it is nothing.
ACIM Workbook Lesson for April 18
To give and to receive are one in truth.
Vision depends upon today’s idea. The light is in it, for it reconciles all seeming opposites. And what is light except the resolution, born of peace, of all your conflicts and mistaken thoughts into one concept which is wholly true? Even that one will disappear, because the Thought behind it will appear instead to take its place. And now you are at peace forever, for the dream is over then.
True light that makes true vision possible is not the light the body’s eyes behold. It is a state of mind that has become so unified that darkness cannot be perceived at all. And thus what is the same is seen as one, while what is not the same remains unnoticed, for it is not there.
This is the light that shows no opposites, and vision, being healed, has power to heal. This is the light that brings your peace of mind to other minds, to share it and be glad that they are one with you and with themselves. This is the light that heals because it brings single perception, based upon one frame of reference, from which one meaning comes.
Here are both giving and receiving seen as different aspects of one Thought whose truth does not depend on which is seen as first, nor which appears to be in second place. Here it is understood that both occur together, that the Thought remain complete. And in this understanding is the base on which all opposites are reconciled, because they are perceived from the same frame of reference which unifies this Thought.
One thought, completely unified, will serve to unify all thought. This is the same as saying one correction will suffice for all correction, or that to forgive one brother wholly is enough to bring salvation to all minds. For these are but some special cases of one law which holds for every kind of learning, if it be directed by the One Who knows the truth.
To learn that giving and receiving are the same has special usefulness, because it can be tried so easily and seen as true. And when this special case has proved it always works, in every circumstance where it is tried, the thought behind it can be generalized to other areas of doubt and double vision. And from there it will extend, and finally arrive at the one Thought which underlies them all.
Today we practice with the special case of giving and receiving. We will use this simple lesson in the obvious because it has results we cannot miss. To give is to receive. Today we will attempt to offer peace to everyone, and see how quickly peace returns to us. Light is tranquility, and in that peace is vision given us, and we can see.
So we begin the practice periods with the instruction for today, and say:
To give and to receive are one in truth.
I will receive what I am giving now.
Then close your eyes, and for five minutes think of what you would hold out to everyone, to have it yours. You might, for instance, say:
To everyone I offer quietness.
To everyone I offer peace of mind.
To everyone I offer gentleness.
Say each one slowly and then pause a while, expecting to receive the gift you gave. And it will come to you in the amount in which you gave it. You will find you have exact return, for that is what you asked. It might be helpful, too, to think of one to whom to give your gifts. He represents the others, and through him you give to all.
Our very simple lesson for today will teach you much. Effect and cause will be far better understood from this time on, and we will make much faster progress now. Think of the exercises for today as quick advances in your learning, made still faster and more sure each time you say, “To give and to receive are one in truth.”
ACIM FAQ Of the Day
Q #1150: Am I correct in thinking A Course in Miracles is called a “course” because we all take on a compulsory “course of thinking” from the time we notice our separate beingness? It seems we have no choice but to set about learning ways and means to live our separate lives as best we can, in whatever circumstances we find ourselves. Survival of the fittest! So we find ourselves enmeshed in different cultures, religious traditions, and rules of behavior that best suit our needs as we see them. Our separately devised courses are clearly deeply conflicted, but we are unable to change our “course” because we only have our learned thinking to call on, which is how we got conflicted in the first place. Does the Course offer a real alternative — a “course of thinking” not based on that old, separate, self-interest pattern?
A: The term course specifically denotes the educational and academic context of the Course. It “is arranged as a teaching device,” as the Preface states (p. viii) , and it consists therefore of a text, workbook, and manual for teachers. Jesus speaks about teaching and learning, teachers and students, a curriculum, goals and objectives of the lessons, etc.
Yes, A Course in Miracles most certainly offers a real alternative. There is a section in the text with that title (T.30.IV) , and one might well describe the entire Course in those terms. As you probably know, the dictation began shortly after Helen Schucman, the scribe, and her associate William Thetford agreed to rise above their separate, self-centered interests to find a better way of relating to each other and to the other people in their lives. Their agreement to join was the invitation to the source of truth in their minds, represented by Jesus and the Holy Spirit, to express this real alternative through them. Succinctly stated, A Course in Miracles teaches that the way to remember God is by undoing guilt through forgiving others. It is a lifetime’s work that begins with the humble acknowledgment that we have been wrong about everything, and that even though we know of no other way, we trust that there is one, and that we will succeed in achieving its goals.