ACIM Text Reading & Workbook Lesson for April 30

ACIM Text Reading for April 30

Chapter 14 ~ Teaching for Truth

IV. Your Function in the Atonement

When you accept a brother’s guiltlessness you will see the Atonement in him. For by proclaiming it in him you make it yours, and you will see what you sought. You will not see the symbol of your brother’s guiltlessness shining within him while you still believe it is not there. His guiltlessness is your Atonement. Grant it to him, and you will see the truth of what you have acknowledged. Yet truth is offered first to be received, even as God gave it first to His Son. The first in time means nothing, but the First in eternity is God the Father, Who is both First and One. Beyond the First there is no other, for there is no order, no second or third, and nothing but the First.

You who belong to the First Cause, created by Him like unto Himself and part of Him, are more than merely guiltless. The state of guiltlessness is only the condition in which what is not there has been removed from the disordered mind that thought it was. This state, and only this, must you attain, with God beside you. For until you do, you will still think that you are separate from Him. You can perhaps feel His Presence next to you, but cannot know that you are one with Him. This cannot be taught. Learning applies only to the condition in which it happens of itself.

When you have let all that obscured the truth in your most holy mind be undone for you, and therefore stand in grace before your Father, He will give Himself to you as He has always done. Giving Himself is all He knows, and so it is all knowledge. For what He knows not cannot be, and therefore cannot be given. Ask not to be forgiven, for this has already been accomplished. Ask, rather, to learn how to forgive, and to restore what always was to your unforgiving mind. Atonement becomes real and visible to those who use it. On earth this is your only function, and you must learn that it is all you want to learn. You will feel guilty till you learn this. For in the end, whatever form it takes, your guilt arises from your failure to fulfil your function in God’s Mind with all of yours. Can you escape this guilt by failing to fulfil your function here?

You need not understand creation to do what must be done before that knowledge would be meaningful to you. God breaks no barriers; neither did He make them. When you release them they are gone. God will not fail, nor ever has in anything. Decide that God is right and you are wrong about yourself. He created you out of Himself, but still within Him. He knows what you are. Remember that there is no second to Him. There cannot, therefore, be anyone without His Holiness, nor anyone unworthy of His perfect Love. Fail not in your function of loving in a loveless place made out of darkness and deceit, for thus are darkness and deceit undone. Fail not yourself, but instead offer to God and you His blameless Son. For this small gift of appreciation for His Love, God will Himself exchange your gift for His.

Before you make any decisions for yourself, remember that you have decided against your function in Heaven, and then consider carefully whether you want to make decisions here. Your function here is only to decide against deciding what you want, in recognition that you do not know. How, then, can you decide what you should do? Leave all decisions to the One Who speaks for God, and for your function as He knows it. So will He teach you to remove the awful burden you have laid upon yourself by loving not the Son of God, and trying to teach him guilt instead of love. Give up this frantic and insane attempt that cheats you of the joy of living with your God and Father, and of waking gladly to His Love and Holiness that join together as the truth in you, making you one with Him.

When you have learned how to decide with God, all decisions become as easy and as right as breathing. There is no effort, and you will be led as gently as if you were being carried down a quiet path in summer. Only your own volition seems to make deciding hard. The Holy Spirit will not delay in answering your every question what to do. He knows. And He will tell you, and then do it for you. You who are tired will find this is more restful than sleep. For you can bring your guilt into sleeping, but not into this.

Unless you are guiltless you cannot know God, Whose Will is that you know Him. Therefore, you must be guiltless. Yet if you do not accept the necessary conditions for knowing Him, you have denied Him and do not recognise Him, though He is all around you. He cannot be known without His Son, whose guiltlessness is the condition for knowing Him. Accepting His Son as guilty is denial of the Father so complete, that knowledge is swept away from recognition in the very mind where God Himself has placed it. If you would but listen, and learn how impossible this is! Do not endow Him with attributes you understand. You made Him not, and anything you understand is not of Him.

Your task is not to make reality. It is here without your making, but not without you. You who have tried to throw yourself away and valued God so little, hear me speak for Him and for yourself. You cannot understand how much your Father loves you, for there is no parallel in your experience of the world to help you understand it. There is nothing on earth with which it can compare, and nothing you have ever felt apart from Him resembles it ever so faintly. You cannot even give a blessing in perfect gentleness. Would you know of One Who gives forever, and Who knows of nothing except giving?

The children of Heaven live in the light of the blessing of their Father, because they know that they are sinless. The Atonement was established as the means of restoring guiltlessness to minds that have denied it, and thus denied Heaven to itself. Atonement teaches you the true condition of the Son of God. It does not teach you what you are, or what your Father is. The Holy Spirit, who remembers this for you, merely teaches you how to remove the blocks that stand between you and what you know. His memory is yours. If you remember what you have made, you are remembering nothing. Remembrance of reality is in Him, and therefore in you.

The guiltless and the guilty are totally incapable of understanding one another. Each perceives the other as like himself, making both unable to communicate, because each sees the other unlike the way he sees himself. God can communicate only to the Holy Spirit in your mind, because only He shares the knowledge of what you are with God. And only the Holy Spirit can answer God for you, for only He knows what God is. Everything else that you have placed within your mind cannot exist, for what is not in communication with the Mind of God has never been. Communication with God is life. Nothing without it is at all.


ACIM Workbook Lesson for April 30

Lesson 120

For morning and evening review:

(109) I rest in God.

I rest in God today, and let Him work in me and
through me, while I rest in Him in quiet and in
perfect certainty.

(110) I am as God created me.

I am God’s Son. Today I lay aside all sick illusions of
myself, and let my Father tell me Who I really am.

On the hour:

I rest in God.

On the half hour:

I am as God created me.


ACIM Q&A for Today

Q. What is A Course in Miracles’ teaching regarding karma?

A: Although A Course in Miracles does not use the word karma, which is the term found in Eastern spiritual teachings for the law of cause and effect, the Course certainly addresses the concept in many passages. Linear time is a central aspect of karma, or cause and effect, in the ego’s world. In the Course, Jesus tells us that cause and effect are not separate (T.26.VII.13:1) and it is only in the thought system of separation that the two can seem distinct. And it is only in the world of separation and time that karma, or the world’s law of cause and effect, can operate. Once we find ourselves (by our choice) within the world’s belief system, karma becomes neutral, although initially the ego developed the notion of cause and effect to establish the reality of separation, including the consequences of guilt and punishment for our attack on God. None of this of course is real, from the Course’s perspective. But given that we believe in the law of cause and effect — a by-product of our belief in the reality of the separation — Jesus shows us a gentler application of the principle.

The ego would have us believe that there are inevitable consequences for all our acts and failures to act within the world. Good acts beget good consequences and bad acts beget bad consequences. And there is a dualistic balance that needs to be maintained, or a debt that has to be paid, as a result of all of our choices in the world.

Jesus, however, shifts the focus from the world to our mind, where he helps us learn to recognize that the only choice we are ever really making is in our mind, between the ego thought system and the thought system of the Holy Spirit. And it is only within the mind that cause and effect have any real meaning. Each thought system has consequences in terms of whether or not we experience peace of mind. And our peace in the present depends only on our choice in the present, having nothing to do with any decision we have made in the past. This understanding has the potential of releasing us from the karmic cycle that seems to require that we experience the consequences of our actions in time and space. And forgiveness is the Course’s practice for releasing us from any so-called karmic debt. For additional discussions on karma from the perspective of the Course, see Questions #332 and #363.



ACIM Text Reading & Workbook Lesson for April 29

ACIM Text Reading for April 29

Chapter 14 ~ Teaching for Truth

III. The Decision for Guiltlessness

The happy learner cannot feel guilty about learning. This is so essential to learning that it should never be forgotten. The guiltless learner learns easily because his thoughts are free. Yet this entails the recognition that guilt is interference, not salvation, and serves no useful function at all.

Perhaps you are accustomed to using guiltlessness merely to offset the pain of guilt, and do not look upon it as having value in itself. You believe that guilt and guiltlessness are both of value, each representing an escape from what the other does not offer you. You do not want either alone, for without both you do not see yourself as whole and therefore happy. Yet you are whole only in your guiltlessness, and only in your guiltlessness can you be happy. There is no conflict here. To wish for guilt in any way, in any form, will lose appreciation of the value of your guiltlessness, and push it from your sight.

There is no compromise that you can make with guilt, and escape the pain that only guiltlessness allays. Learning is living here, as creating is being in Heaven. Whenever the pain of guilt seems to attract you, remember that if you yield to it, you are deciding against your happiness, and will not learn how to be happy. Say therefore, to yourself, gently, but with the conviction born of the Love of God and of His Son,

What I experience I will make manifest.
If I am guiltless, I have nothing to fear.
I choose to testify to my acceptance of the Atonement, not to its rejection.
I would accept my guiltlessness by making it manifest and sharing it.
Let me bring peace to God’s Son from his Father.

Each day, each hour and minute, even each second, you are deciding between the crucifixion and the resurrection; between the ego and the Holy Spirit. The ego is the choice for guilt; the Holy Spirit the choice for guiltlessness. The power of decision is all that is yours. What you can decide between is fixed, because there are no alternatives except truth and illusion. And there is no overlap between them, because they are opposites which cannot be reconciled and cannot both be true. You are guilty or guiltless, bound or free, unhappy or happy.

The miracle teaches you that you have chosen guiltlessness, freedom and joy. It is not a cause, but an effect. It is the natural result of choosing right, attesting to your happiness that comes from choosing to be free of guilt. Everyone you offer healing to returns it. Everyone you attack keeps it and cherishes it by holding it against you. Whether he does this or does it not will make no difference; you will think he does. It is impossible to offer what you do not want without this penalty. The cost of giving is receiving. Either it is a penalty from which you suffer, or the happy purchase of a treasure to hold dear.

No penalty is ever asked of God’s Son except by himself and of himself. Every chance given him to heal is another opportunity to replace darkness with light and fear with love. If he refuses it he binds himself to darkness, because he did not choose to free his brother and enter light with him. By giving power to nothing, he throws away the joyous opportunity to learn that nothing has no power. And by not dispelling darkness, he became afraid of darkness and of light. The joy of learning that darkness has no power over the Son of God is the happy lesson the Holy Spirit teaches, and would have you teach with Him. It is His joy to teach it, as it will be yours.

The way to teach this simple lesson is merely this: Guiltlessness is invulnerability. Therefore, make your invulnerability manifest to everyone. Teach him that, whatever he may try to do to you, your perfect freedom from the belief that you can be harmed shows him that he is guiltless. He can do nothing that can hurt you, and by refusing to allow him to think he can, you teach him that the Atonement, which you have accepted for yourself, is also his. There is nothing to forgive. No one can hurt the Son of God. His guilt is wholly without cause, and being without cause, cannot exist.

God is the only Cause, and guilt is not of Him. Teach no one he has hurt you, for if you do, you teach yourself that what is not of God has power over you. The causeless cannot be. Do not attest to it, and do not foster belief in it in any mind. Remember always that mind is one, and cause is one. You will learn communication with this oneness only when you learn to deny the causeless, and accept the Cause of God as yours. The power that God has given to His Son is his, and nothing else can His Son see or choose to look upon without imposing on himself the penalty of guilt, in place of all the happy teaching the Holy Spirit would gladly offer him.

Whenever you choose to make decisions for yourself you are thinking destructively, and the decision will be wrong. It will hurt you because of the concept of decision that led to it. It is not true that you can make decisions by yourself or for yourself alone. No thought of God’s Son can be separate or isolated in its effects. Every decision is made for the whole Sonship, directed in and out, and influencing a constellation larger than anything you ever dreamed of.

Those who accept the Atonement are invulnerable. But those who believe they are guilty will respond to guilt, because they think it is salvation, and will not refuse to see it and side with it. They believe that increasing guilt is self-protection. And they will fail to understand the simple fact that what they do not want must hurt them. All this arises because they do not believe that what they want is good. Yet will was given them because it is holy, and will bring to them all that they need, coming as naturally as peace that knows no limits. There is nothing their will fails to provide that offers them anything of value. Yet because they do not understand their will, the Holy Spirit quietly understands it for them, and gives them what they want without effort, strain, or the impossible burden of deciding what they want and need alone.

It will never happen that you must make decisions for yourself. You are not bereft of help, and Help that knows the answer. Would you be content with little, which is all that you alone can offer yourself, when He Who gives you everything will simply offer it to you? He will never ask what you have done to make you worthy of the gift of God. Ask it not therefore of yourself. Instead, accept His answer, for He knows that you are worthy of everything God wills for you. Do not try to escape the gift of God He so freely and so gladly offers you. He offers you but what God gave Him for you. You need not decide whether or not you are deserving of it. God knows you are.

Would you deny the truth of God’s decision, and place your pitiful appraisal of yourself in place of His calm and unswerving value of His Son? Nothing can shake God’s conviction of the perfect purity of everything that He created, for it is wholly pure. Do not decide against it, for being of Him it must be true. Peace abides in every mind that quietly accepts the plan God set for its Atonement, relinquishing its own. You know not of salvation, for you do not understand it. Make no decisions about what it is or where it lies, but ask the Holy Spirit everything, and leave all decisions to His gentle counsel.

The One Who knows the plan of God that God would have you follow can teach you what it is. Only His wisdom is capable of guiding you to follow it. Every decision you undertake alone but signifies that you would define what salvation is, and what you would be saved from. The Holy Spirit knows that all salvation is escape from guilt. You have no other ‘enemy’, and against this strange distortion of the purity of the Son of God the Holy Spirit is your only Friend. He is the strong protector of the innocence that sets you free. And it is His decision to undo everything that would obscure your innocence from your unclouded mind.

Let Him, therefore, be the only Guide that you would follow to salvation. He knows the way, and leads you gladly on it. With Him you will not fail to learn that what God wills for you is your will. Without His guidance you will think you know alone, and will decide against your peace as surely as you decided that salvation lay in you alone. Salvation is of Him to Whom God gave it for you. He has not forgotten it. Forget Him not and He will make every decision for you, for your salvation and the peace of God in you.

Seek not to appraise the worth of God’s Son whom He created holy, for to do so is to evaluate his Father and judge against Him. And you will feel guilty for this imagined crime, which no one in this world or Heaven could possibly commit. The Holy Spirit teaches only that the ‘sin’ of self-replacement on the throne of God is not a source of guilt. What cannot happen can have no effects to fear. Be quiet in your faith in Him Who loves you, and would lead you out of insanity. Madness may be your choice, but not your reality. Never forget the Love of God, Who has remembered you. For it is quite impossible that He could ever let His Son drop from the loving Mind wherein he was created, and where his abode was fixed in perfect peace forever.

Say to the Holy Spirit only, ‘Decide for me’, and it is done. For His decisions are reflections of what God knows about you, and in this light, error of any kind becomes impossible. Why would you struggle so frantically to anticipate all you cannot know, when all knowledge lies behind every decision the Holy Spirit makes for you? Learn of His wisdom and His Love, and teach His answer to everyone who struggles in the dark. For you decide for them and for yourself.

How gracious it is to decide all things through Him Whose equal Love is given equally to all alike! He leaves you no one outside you. And so He gives you what is yours, because your Father would have you share it with Him. In everything be led by Him, and do not reconsider. Trust Him to answer quickly, surely, and with Love for everyone who will be touched in any way by the decision. And everyone will be. Would you take unto yourself the sole responsibility for deciding what can bring only good to everyone? Would you know this?

You taught yourself the most unnatural habit of not communicating with your Creator. Yet you remain in close communication with Him, and with everything that is within Him, as it is within yourself. Unlearn isolation through His loving guidance, and learn of all the happy communication that you have thrown away but could not lose.

Whenever you are in doubt what you should do, think of His Presence in you, and tell yourself this, and only this:

He leadeth me and knows the way, which I know not.
Yet He will never keep from me what He would have me learn.
And so I trust Him to communicate to me all that He knows for me.

Then let Him teach you quietly how to perceive your guiltlessness, which is already there.


ACIM Workbook Lesson for April 29

Lesson 119

For morning and evening review:

(107) Truth will correct all errors in my mind.

I am mistaken when I think I can be hurt in any
way. I am God’s Son, whose Self rests safely in
the Mind of God.

(108) To give and to receive are one in truth.

I will forgive all things today, that I may learn how
to accept the truth in me, and come to recognize my

On the hour:

Truth will correct all errors in my mind.

On the half hour:

To give and to receive are one in truth.


ACIM Q&A for Today

Q #1286 : What happens if you make A Course in Miracles an idol? Is it possible to study the course and make it an idol at the same time?

A: This happens to most students, and in a way it is unavoidable in the beginning stages of one’s journey with the Course. The idea is to recognize when you have done so and be willing to ask for help to go beyond that stage so that you will advance, otherwise you will not experience all that A Course in Miracles offers you. If you stay on the level of idols, you would be bringing the Course down to your level instead of raising yourself to its level. That is not sinful and you should not judge yourself for doing so. It is just that you would be preventing yourself from reaching its goal of true and lasting peace. A wonderful paragraph to read in this regard is in the text, Chapter 17, where Jesus asks us, “Think you that you can bring truth to fantasy, and learn what truth means from the perspective of illusions? (T.17.I.5:1) . He does not judge us, but simply helps us realize that we imprison ourselves when we cling to specialness or anything else of the ego, thinking it cannot be healed or transformed.


ACIM Text Reading & Workbook Lesson for April 28

ACIM Text Reading for April 28

Chapter 14 ~ Teaching for Truth

II. The Happy Learner

The Holy Spirit needs a happy learner, in whom His mission can be happily accomplished. You who are steadfastly devoted to misery must first recognise that you are miserable and not happy. The Holy Spirit cannot teach without this contrast, for you believe that misery is happiness. This has so confused you that you have undertaken to learn to do what you can never do, believing that unless you learn it you will not be happy. You do not realise that the foundation on which this most peculiar learning goal depends means absolutely nothing. Yet it may still make sense to you. Have faith in nothing and you will find the ‘treasure’ that you seek. Yet you will add another burden to your already burdened mind. You will believe that nothing is of value, and will value it. A little piece of glass, a speck of dust, a body or a war are one to you. For if you value one thing made of nothing, you have believed that nothing can be precious, and that you can learn how to make the untrue true.

The Holy Spirit, seeing where you are but knowing you are elsewhere, begins His lesson in simplicity with the fundamental teaching that truth is true. This is the hardest lesson you will ever learn, and in the end the only one. Simplicity is very difficult for twisted minds. Consider all the distortions you have made of nothing; all the strange forms and feelings and actions and reactions that you have woven out of it. Nothing is so alien to you as the simple truth, and nothing are you less inclined to listen to. The contrast between what is true and what is not is perfectly apparent, yet you do not see it. The simple and the obvious are not apparent to those who would make palaces and royal robes of nothing, believing they are kings with golden crowns because of them.

All this the Holy Spirit sees, and teaches, simply, that all this is not true. To those unhappy learners who would teach themselves nothing, and delude themselves into believing that it is not nothing, the Holy Spirit says, with steadfast quietness:

The truth is true. Nothing else matters, nothing else is real, and everything beside it is not there. Let Me make the one distinction for you that you cannot make, but need to learn. Your faith in nothing is deceiving you. Offer your faith to Me, and I will place it gently in the holy place where it belongs. You will find no deception there, but only the simple truth. And you will love it because you will understand it.

Like you, the Holy Spirit did not make truth. Like God, He knows it to be true. He brings the light of truth into the darkness, and lets it shine on you. And as it shines your brothers see it, and realising that this light is not what you have made, they see in you more than you see. They will be happy learners of the lesson this light brings to them, because it teaches them release from nothing and from all the works of nothing. The heavy chains that seem to bind them to despair they do not see as nothing, until you bring the light to them. And then they see the chains have disappeared, and so they must have been nothing. And you will see it with them. Because you taught them gladness and release, they will become your teachers in release and gladness.

When you teach anyone that truth is true, you learn it with him. And so you learn that what seemed hardest was the easiest. Learn to be a happy learner. You will never learn how to make nothing everything. Yet see that this has been your goal, and recognise how foolish it has been. Be glad it is undone, for when you look at it in simple honesty, it is undone. I said before, ‘Be not content with nothing’, for you have believed that nothing could content you. It is not so.
If you would be a happy learner, you must give everything you have learned to the Holy Spirit, to be unlearned for you. And then begin to learn the joyous lessons that come quickly on the firm foundation that truth is true. For what is builded there is true, and built on truth. The universe of learning will open up before you in all its gracious simplicity. With truth before you, you will not look back.

The happy learner meets the conditions of learning here, as he meets the conditions of knowledge in the Kingdom. All this lies in the Holy Spirit’s plan to free you from the past, and open up the way to freedom for you. For truth is true. What else could ever be, or ever was? This simple lesson holds the key to the dark door that you believe is locked forever. You made this door of nothing, and behind it is nothing. The key is only the light that shines away the shapes and forms and fears of nothing. Accept this key to freedom from the hands of Christ Who gives it to you, that you may join Him in the holy task of bringing light. For, like your brothers, you do not realise the light has come and freed you from the sleep of darkness.

Behold your brothers in their freedom, and learn of them how to be free of darkness. The light in you will waken them, and they will not leave you asleep. The vision of Christ is given the very instant that it is perceived. Where everything is clear, it is all holy. The quietness of its simplicity is so compelling that you will realise it is impossible to deny the simple truth. For there is nothing else. God is everywhere, and His Son is in Him with everything. Can he sing the dirge of sorrow when this is true?


ACIM Workbook Lesson for April 28

Lesson 118

For morning and evening review:

(105) God’s peace and joy are mine.

Today I will accept God’s peace and joy, in glad
exchange for all the substitutes that I have made
for happiness and peace.

(106) Let me be still and listen to the truth.

Let my own feeble voice be still, and let me hear the
mighty Voice for Truth Itself assure me that I am
God’s perfect Son.

On the hour:

God’s peace and joy are mine.

On the half hour:

Let me be still and listen to the truth.


ACIM Q&A for Today

Q #108: As I continue to study A Course in Miracles, I am beginning to understand that the emotion that is commonly called “love” in this world is not at all the same as the “love” referred to in the Course. In fact, I have discovered that in many cases, my ego uses the idea of “love” to cover up a lot of very dysfunctional thinking and behavior. What is the relationship between love as we understand it in the world, and love as expressed in the Course, and how can we use that to guide our lives?

A: The distinction you make between the “love” the Course is referring to and what is called “love” in this world is correct. They are not the same thing. The love of this world is always what the Course calls “special love,” and it is the foundation of the “special relationship.” It not only has properties that are in direct opposition to the love the Course refers to, it is actually a mask for hatred: “It is in the special relationship, born of the hidden wish for special love from God, that the ego’s hatred triumphs. For the special relationship is the renunciation of the Love of God, and the attempt to secure for the self the specialness that He denied” (T.16.V.4:1,2). We are secretly saying to anyone or anything we have a special love relationship with: “God did not love me with the specialness I want, so I will use you to get the special love I think I cannot live without.” What we call “love,” therefore, is our substitute for God’s love. Furthermore, the Course tells us it is hate: “…any brother with whom you have a limited relationship, you hate” (T.21.III1:3). This “hate” is based on the misperception that we are different, incomplete, and needy. In the special love relationship an agreement is made for mutual needs to be met, and thus we seek to fill the void left by our seeming separation from God. And, true to the ego’s mandate “seek but do not find” (T.16.V.6:5), this substitute for God’s love will never satisfy our need, no matter how we try to make it work. Even the most fulfilling “love” relationship will eventually end in death.

What the Course is inviting us to do is to look at our special love relationships from this new perspective, as shocking as it may seem to be, so that we will become willing to open ourselves to a new purpose, and a new interpretation: “A holy relationship starts from a different premise. Each one has looked within and seen no lack. Accepting his completion, he would extend it by joining with another, whole as himself. He sees no difference between these selves, for differences are only of the body. Therefore, he looks on nothing he would take. He denies not his own reality because it is the truth”(,2,3,4,5,6).

The important thing to remember is that it is normal, not sinful, to have special relationships, and they will not be taken away. In fact, they can be useful in our lives if we give them to the Holy Spirit to be transformed into holy relationships: “I have said repeatedly that the Holy Spirit would not deprive you of your special relationships, but would transform them” (T.17.IV.2:3). In this way, the love we experience with another person becomes a reflection of the love of God in the dream, not a substitute for it.

sinless son

ACIM Text Reading & Workbook Lesson for April 27

ACIM Text Reading for April 27

Chapter 14 ~ Teaching for Truth

I. The Conditions of Learning

If you are blessed and do not know it, you need to learn it must be so. The knowledge is not taught, but its conditions must be acquired for it is they that have been thrown away. You can learn to bless, and cannot give what you have not. If, then, you offer blessing, it must have come first to yourself. And you must also have accepted it as yours, for how else could you give it away? That is why miracles offer you the testimony that you are blessed. If what you offer is complete forgiveness you must have let guilt go, accepting the Atonement for yourself and learning you are guiltless. How could you learn what has been done for you, unknown to you, unless you do what you would have to do if it had been done for you?

Indirect proof of truth is needed in a world made of denial and without direction. You will perceive the need for this if you realise that to deny is the decision not to know. The logic of the world must therefore lead to nothing, for its goal is nothing. If you decide to have and give and be nothing except a dream, you must direct your thoughts unto oblivion. And if you have and give and are everything, and all this has been denied, your thought system is closed off and wholly separated from the truth. This is an insane world, and do not underestimate the extent of its insanity. There is no area of your perception that it has not touched, and your dream is sacred to you. That is why God placed the Holy Spirit in you, where you placed the dream.

Seeing is always outward. Were your thoughts wholly of you, the thought system you made would be forever dark. The thoughts the mind of God’s Son projects or extends have all the power that he gives to them. The thoughts he shares with God are beyond his belief, but those he made are his beliefs. And it is these, and not the truth, that he has chosen to defend and love. They will not be taken from him. But they can be given up by him, for the Source of their undoing is in him. There is nothing in the world to teach him that the logic of the world is totally insane and leads to nothing. Yet in him who made this insane logic there is One Who knows it leads to nothing, for He knows everything.

Any direction that would lead you where the Holy Spirit leads you not, goes nowhere. Anything you deny that He knows to be true you have denied yourself, and He must therefore teach you not to deny it. Undoing is indirect, as doing is. You were created only to create, neither to see nor do. These are but indirect expressions of the will to live, which has been blocked by the capricious and unholy whim of death and murder that your Father does not share with you. You have set yourself the task of sharing what cannot be shared. And while you think it possible to learn to do this, you will not believe all that is possible to learn to do.

The Holy Spirit, therefore, must begin His teaching by showing you what you can never learn. His message is not indirect, but He must introduce the simple truth into a thought system which has become so twisted and so complex you cannot see that it means nothing. He merely looks at its foundation and dismisses it. But you who cannot undo what you have made, nor escape the heavy burden of its dullness that lies upon your mind, cannot see through it. It deceives you, because you chose to deceive yourself. Those who choose to be deceived will merely attack direct approaches, because they seem to encroach upon deception and strike at it.

For a Free Downloadable Audio of Today’s Text Reading, Click HERE


Lesson for April 27th, 2015

Lesson 117

For morning and evening review:

(103) God, being Love, is also happiness.

Let me remember love is happiness, and nothing else
brings joy. And so I choose to entertain no substitutes
for love.

(104) I seek but what belongs to me in truth.

Love is my heritage, and with it joy. These are the
gifts my Father gave to me. I would accept all that is
mine in truth.

On the hour:

God, being Love, is also happiness.

On the half hour:

I seek but what belongs to me in truth.

For a Free Downloadable Audio of Today’s Workbook Lesson, Click HERE


Q & A for Today

Q #170: It seems to me that there are cloaked allusions to the sexual drive as made by the ego in A Course in Miracles. I may be completely wrong but I don’t know where to turn to find validation for this idea, as well as many more questions I have about ego strategies and forms relating to Course material. Is it possible that the sex drive is an evolution of the desire to kill God and create the son of the ego? There is discussion in psychology circles about the inherent aggression in the act of sex, especially in rape and forms of physical abuse. Perhaps the most benign or “loving” act would be loving impregnation of a spouse in a holy relationship. Can you help me out with this?

A: Sex is just one of many manifestations in form of the ego’s obsession with meeting its own needs, with little or no concern for anyone else. But in the hierarchy of illusions we believe in, it is one of the more potent, as well as guilt-inducing. Yes, it all began with God and our desire to seize the power to create life from Him, and to be the author of our own reality (T.3.VI.5:8; 8). That conflict is then projected out into a world of form, including sex with all its complicated interpersonal ramifications. And then, in an ambivalent contradiction that only the ego is capable of, we attribute the power to “create new life” — the so-called “miracle of birth” — both to God and to ourselves.

Aggression is inherent in all acts inspired by the ego, more apparent in some expressions than in others, but always present in the underlying content. And it is not much of a stretch to see sexual connotations in some of the Course’s more graphic descriptions of ego activity. The fourth law of chaos, for example, describes how we believe we must seize the “priceless pearl” that our brother has stolen from us and hidden in his body, tearing it from his body as we lay claim to what is rightfully ours (T.23.II.11,12). Melanie Klein, a student of Freud’s, observed just such violent and destructive fantasies, with explicit sexual overtones, acted out in doll play by very young children in therapy with her.

Although sex was made for ego purposes, like everything of the ego, it is possible to give it another, holy purpose. But this is not as simple as it may seem, because the world does not under­stand what love is, often confusing and equating sex with love. Early in the text, Jesus speaks of our confusion of physical impulses with miracle impulses (T.1.VII.1:2,3). In the original dicta­tion, the reference was actually to sexual impulses (Absence from Felicity, p. 246), but the final edited text extended the context to all bodily impulses.

It is not the form of the act nor the specific nature of the relationship itself that determines whether sex is loving, but the content or purpose held in your mind. If you experience guilt in any form, the ego has joined you and has assured that the focus is only on the body. But when you recognize shared rather than separate interests, and your goal is not simply your own physical satisfaction, you have invited the Holy Spirit to bless the union and have recognized that the real joining is between minds, not bodies.

For a more extended discussion of issues related to sex from the Course’s perspective, you may find the recent audio and videotape set, Form vs. Content: Sex and Money, helpful.


ACIM Text Reading & Workbook Lesson for April 26

ACIM Text Reading for April 26



Yes, you are blessed indeed. Yet in this world you do not know it. But you have the means for learning it and seeing it quite clearly. The Holy Spirit uses logic as easily and as well as does the ego, except that His conclusions are not insane. They take a direction exactly opposite, pointing as clearly to Heaven as the ego points to darkness and to death. We have followed much of the ego’s logic, and have seen its logical conclusions. And having seen them, we have realised that they cannot be seen except in illusions, for there alone their seeming clearness seems to be clearly seen. Let us now turn away from them, and follow the simple logic by which the Holy Spirit teaches the simple conclusions that speak for truth, and only truth.

For a Free Downloadable Audio of Today’s Text Reading, Click HERE


ACIM Workbook Lesson for April 26

Lesson for April 26th, 2015

Lesson 116

For morning and evening review:

(101) God’s Will for me is perfect happiness.

God’s Will is perfect happiness for me. And I can suffer
but from the belief there is another will apart from His.

(102) I share God’s Will for happiness for me.

I share my Father’s Will for me, His Son.
What He has given me is all I want.
What He has given me is all there is.

On the hour:

God’s Will for me is perfect happiness.

On the half hour:

I share God’s Will for happiness for me.

For a Free Downloadable Audio of Today’s Workbook Lesson, Click HERE


Q&A for Today

Q #1126: You say in Question #225, “As long as we experience ourselves as bodies, then we need to respond to and respect our bodily needs, both physical and psychological.” And in Question #406, “Lack of attention or concern about those responsibilities at the level of form is almost always an expression of our authority problem …” Does this mean that we need to follow the ego fears to respect our psychological needs? For example, do we need to travel around the world to be whole, sleep with certain people to be whole, act like a “real man,” or repay people’s wrongs to get rid of guilt? I believe Jesus frees us from these things, but my ego would like me to believe I am not being appropriate if I don’t follow what it tells me I need to be a whole person. I’m trying to get to the point where I can listen to the Holy Spirit on matters like this and not give my power away to someone who will tell me the answer. But I still am not sure what Jesus or the Holy Spirit want from me.

A: What Jesus and the Holy Spirit “want” from you is that you would see that the ego is all made up, and that you therefore should not take it so seriously. You already are whole and complete as God’s Son (W.pII.14) ; but you have hidden that from your awareness and replaced it with a self that is plagued with problems and self-doubt. Jesus and the Holy Spirit are guiding you in the process of letting go of your need to keep the truth of your wholeness concealed.

The ego would help you become a whole person only according to its definition of what that is. To follow the ego’s guidance in anything would never help you get past guilt and fear. Without guilt and fear, there is no ego! The ego wants us to have physical and psychological needs so that we will always be in conflict and focused on satisfying those needs, which almost always happens at another’s expense, thus reinforcing differences and separation. It is obvious, though, that we can never fulfill these needs perfectly and permanently. That is part of the ego’s strategy to keep us glued to the world, and therefore to itself. Thus, as long as we think we are real as bodies, we are going to have needs and longings, and the frustration and satisfaction that come with them; we will also find ourselves in roles with responsibilities to fulfill in those roles: as parents, children, citizens, students, employees, supervisors, drivers, etc. This is all very normal.

Spiritual advancement is not attained through defiance or fear with regard to our needs, roles, and responsibilities. But this does not mean that you must explore and experience every conceivable means of satisfying your needs: You needn’t follow Don Juan’s example with sex, anymore than you need to indulge your appetite for food by eating at every single restaurant in the world. When there is excessive fear or guilt over one’s sexual drive, food cravings, or any other drive or inclination — for whatever reason — professional counseling is often helpful. We need to get to the point where we are comfortable with all of the normal drives and needs that we have as bodies, physical and psychological, so that we are not obsessed with indulging them, denying them, or running away from them out of fear and shame.

The approach of A Course in Miracles to this — once one is fairly mature in the sense just described — is to bring into the picture the idea of purpose , i.e., for what purpose am I using my sexuality, my intellectual attributes, my strong body, my role as parent, my role as husband, etc.? This is the shift from form to content, where the real healing begins. The ego’s purpose is to reinforce separation through individuality and conflict; the Holy Spirit’s purpose is to help us awaken from the dream that we are separate from one another and from God. This simplifies matters enormously, because focusing on purpose (content) enables one to get past the complexities of the behavior and all of the should I? or shouldn’t I? dilemmas that sometimes lead people into long-term psychoanalysis. This is what is behind this instruction of Jesus: “It is not necessary to follow fear through all the circuitous routes by which it burrows underground and hides in darkness, to emerge in forms quite different from what it is. Yet it is necessary to examine each one as long as you would retain the principle that governs all of them. When you are willing to regard them, not as separate, but as different manifestations of the same idea, and one you do not want, they go together” (T.15.X.5:1,2,3) .

As you are able to recognize more and more the same ego thread running through all the complexities of human behavior and attitudes, you will be able to work on getting in touch with your decision to uphold the ego thought system, which is dominated by the principles of one or the other and scarcity . This is the function of the miracle — to bring your attention from the world and the body back to the mind, where you can then, with Jesus, look calmly at the ego dynamics that are causing the problem, and replace them with the dynamics of forgiveness, thus restoring peace and joy to your mind.


ACIM Text Reading & Workbook Lesson for April 25

ACIM Text Reading for April 25

Chapter 13 ~ The Guiltless World

XI. The Peace of Heaven

Forgetfulness and sleep and even death become the ego’s best advice for dealing with the perceived and harsh intrusion of guilt on peace, Yet no one sees himself in conflict and ravaged by a cruel war unless he believes that both opponents in the war are real. Believing this he must escape, for such a war would surely end his peace of mind, and so destroy him. Yet if he could but realise the war is between real and unreal powers, he could look upon himself and see his freedom. No one finds himself ravaged and torn in endless battles if he himself perceives them as wholly without meaning.

God would not have His Son embattled, and so His Son’s imagined ‘enemy’ is totally unreal. You are but trying to escape a bitter war from which you have escaped. The war is gone. For you have heard the hymn of freedom rising unto Heaven. Gladness and joy belong to God for your release, because you made it not. Yet as you made not freedom, so you made not a war that could endanger freedom. Nothing destructive ever was or will be. The war, the guilt, the past are gone as one into the unreality from which they came.

When we are all united in Heaven, you will value nothing that you value here. For nothing that you value here do you value wholly, and so you do not value it at all. Value is where God placed it, and the value of what God esteems cannot be judged, for it has been established. It is wholly of value. It can merely be appreciated or not. To value it partially is not to know its value. In Heaven is everything God values, and nothing else. Heaven is perfectly unambiguous. Everything is clear and bright, and calls forth one response. There is no darkness and there is no contrast. There is no variation. There is no interruption. There is a sense of peace so deep that no dream in this world has ever brought even a dim imagining of what it is.

Nothing in this world can give this peace, for nothing in this world is wholly shared. Perfect perception can merely show you what is capable of being wholly shared. It can also show you the results of sharing, while you still remember the results of not sharing. The Holy Spirit points quietly to the contrast, knowing that you will finally let Him judge the difference for you, allowing Him to demonstrate which must be true. He has perfect faith in your final judgement, because He knows that He will make it for you. To doubt this would be to doubt that His mission will be fulfilled. How is this possible, when His mission is of God?

You whose mind is darkened by doubt and guilt, remember this: God gave the Holy Spirit to you, and gave Him the mission to remove all doubt and every trace of guilt that His dear Son has laid upon himself. It is impossible that this mission fail. Nothing can prevent what God would have accomplished from accomplishment. Whatever your reactions to the Holy Spirit’s Voice may be, whatever voice you choose to listen to, whatever strange thoughts may occur to you, God’s Will is done. You will find the peace in which He established you, because He does not change His Mind. He is invariable as the peace in which you dwell, and of which the Holy Spirit reminds you.

You will not remember change and shift in Heaven. You have need of contrast only here. Contrast and differences are necessary teaching aids, for by them you learn what to avoid and what to seek. When you have learned this, you will find the answer that makes the need for any differences disappear. Truth comes of its own will unto its own. When you have learned that you belong to truth, it will flow lightly over you without a difference of any kind. For you will need no contrast to help you realise that this is what you want, and only this. Fear not the Holy Spirit will fail in what your Father has given Him to do. The Will of God can fail in nothing.

Have faith in only this one thing, and it will be sufficient: God wills you be in Heaven, and nothing can keep you from it, or it from you. Your wildest misperceptions, your weird imaginings, your blackest nightmares all mean nothing. They will not prevail against the peace God wills for you. The Holy Spirit will restore your sanity because insanity is not the Will of God. If that suffices Him, it is enough for you. You will not keep what God would have removed, because it breaks communication with you with whom He would communicate. His Voice will be heard.

The communication link that God Himself placed within you, joining your mind with His, cannot be broken. You may believe you want it broken, and this belief does interfere with the deep peace in which the sweet and constant communication God would share with you is known. Yet His channels of reaching out cannot be wholly closed and separated from Him. Peace will be yours because His peace still flows to you from Him Whose Will is peace. You have it now. The Holy Spirit will teach you how to use it, and by extending it, to learn that it is in you. God willed you Heaven, and will always will you nothing else. The Holy Spirit knows only of His Will. There is no chance that Heaven will not be yours, for God is sure, and what He wills is as sure as He is.

You will learn salvation because you will learn how to save. It will not be possible to exempt yourself from what the Holy Spirit wants to teach you. Salvation is as sure as God. His certainty suffices. Learn that even the darkest nightmare that disturbs the mind of God’s sleeping Son holds no power over him. He will learn the lesson of awaking. God watches over him and light surrounds him.

Can God’s Son lose himself in dreams, when God has placed within him the glad call to waken and be glad? He cannot separate himself from what is in him. His sleep will not withstand the call to wake. The mission of redemption will be fulfilled as surely as the creation will remain unchanged throughout eternity. You do not have to know that Heaven is yours to make it so. It is so. Yet to know it, the Will of God must be accepted as your will.

The Holy Spirit will undo for you everything you have learned that teaches that what is not true must be reconciled with truth. This is the reconciliation the ego would substitute for your reconciliation to sanity and to peace. The Holy Spirit has a very different kind of reconciliation in His Mind for you, and one He will effect as surely as the ego will not effect what it attempts. Failure is of the ego, not of God. From Him you cannot wander, and there is no possibility that the plan the Holy Spirit offers to everyone, for the salvation of everyone, will not be perfectly accomplished. You will be released, and you will not remember anything you made that was not created for you and by you in return. For how can you remember what was never true, or not remember what has always been? It is this reconciliation with truth, and only truth, in which the peace of Heaven lies.


ACIM Workbook Lesson for April 25

Lesson 115

For morning and evening review:

(99) Salvation is my only function here.

My function here is to forgive the world for all the errors
I have made. For thus am I released from them
with all the world.

(100) My part is essential to God’s plan for salvation.

I am essential to the plan of God for the salvation of the world.
For He gave me His plan that I might save the world.

On the hour:

Salvation is my only function here.

On the half hour:

My part is essential to God’s plan for salvation.


Q&A for Today

Q #620: A web search on A Course in Miracles produces many anti-Course articles — everything ranging from the view that the Course is Satan-inspired, to opinions that those who are involved with it are anti-Christian, anti-Biblical cultists. As one who came to the Course after having validated its principles of forgiveness and peace in real life before ever reading a word of them in print, I perpetually wrestle with the fact that I believe in my heart the Course is valid but that its Jesus does contradict the Bible. This is starting to cause me much anguish, as the Bible itself says there will be many false prophets in the end times and to test their words against the Scriptures. I can certainly understand differences in interpretation, but all of the direct contradictions are causing me to have serious doubts.

A: Many students have anguished over this issue, some returning to their prior religious affiliation, and others remaining with the Course. There is no doubt that the theology of the Course and that of the Bible are mutually exclusive. No one can make this decision for you. You should follow whatever path brings you closer to God, and leaves you feeling peaceful, and with love for all people. To make your decision based on fear, though, would seem to be counter- productive, as it would be hard to feel love for a God Who binds you to Himself and His Word out of fear. Fear and love cannot coexist. And there would also continue to be conflict if part of you still believed the Course to be a valid spiritual path.

Some people have said to themselves as they continued with the Course still with lingering doubts and fear that they could be making the wrong decision: What is the worst that can happen? I can always go back — the Course will always be there for me. And what’s wrong with becoming more compassionate, more kind, less judgmental, and less guilty? Suppose I spend the rest of my life undoing my guilt, my hateful thoughts, my fear of love, the obstacles to peace? Would God be upset with me because I got the theology wrong? What do you think???

What might interest you is our book, co-authored by Kenneth Wapnick and Norris Clarke, a Catholic priest/philosopher, A Course in Miracles and Christianity: A Dialogue.


ACIM Text Reading & Workbook Lesson for April 24

ACIM Text Reading for April 24

Chapter 13 ~ The Guiltless World

X. Release from Guilt

You are accustomed to the notion that the mind can see the source of pain where it is not. The doubtful service of such displacement is to hide the real source of guilt, and keep from your awareness the full perception that it is insane. Displacement always is maintained by the illusion that the source of guilt, from which attention is diverted, must be true; and must be fearful, or you would not have displaced the guilt onto what you believed to be less fearful. You are therefore willing to look upon all kinds of ‘sources’, provided they are not the deeper source to which they bear no real relationship at all.

Insane ideas have no real relationships, for that is why they are insane. No real relationship can rest on guilt, or even hold one spot of it to mar its purity. For all relationships that guilt has touched are used but to avoid the person and the guilt. What strange relationships you have made for this strange purpose! And you forgot that real relationships are holy, and cannot be used by you at all. They are used only by the Holy Spirit, and it is that which makes them pure. If you displace your guilt upon them, the Holy Spirit cannot use them. For, by pre-empting for your own ends what you should have given Him, He cannot use it for your release. No one who would unite in any way with anyone for his individual salvation will find it in that strange relationship. It is not shared, and so it is not real.

In any union with a brother in which you seek to lay your guilt upon him, or share it with him or perceive his own, you will feel guilty. Nor will you find satisfaction and peace with him, because your union with him is not real. You will see guilt in that relationship because you put it there. It is inevitable that those who suffer guilt will attempt to displace it, because they do believe in it. Yet though they suffer, they will not look within and let it go. They cannot know they love, and cannot understand what loving is. Their main concern is to perceive the source of guilt outside themselves, beyond their own control.

When you maintain that you are guilty but the source of your guilt lies in the past, you are not looking inward. The past is not in you. Your weird associations to it have no meaning in the present. Yet you let them stand between you and your brothers, with whom you find no real relationships at all. Can you expect to use your brothers as a means to ‘solve’ the past, and still to see them as they really are? Salvation is not found by those who use their brothers to resolve problems that are not there. You wanted not salvation in the past. Would you impose your idle wishes on the present, and hope to find salvation now?

Determine, then, to be not as you were. Use no relationship to hold you to the past, but with each one each day be born again. A minute, even less, will be enough to free you from the past, and give your mind in peace over to the Atonement. When everyone is welcome to you as you would have yourself be welcome to your Father, you will see no guilt in you. For you will have accepted the Atonement, which shone within you all the while you dreamed of guilt, and would not look within and see it.

As long as you believe that guilt is justified in any way, in anyone, whatever he may do, you will not look within, where you would always find Atonement. The end of guilt will never come as long as you believe there is a reason for it. For you must learn that guilt is always totally insane, and has no reason. The Holy Spirit seeks not to dispel reality. If guilt were real, Atonement would not be. The purpose of Atonement is to dispel illusions, not to establish them as real and then forgive them.

The Holy Spirit does not keep illusions in your mind to frighten you, and show them to you fearfully to demonstrate what He has saved you from. What He has saved you from is gone. Give no reality to guilt, and see no reason for it. The Holy Spirit does what God would have Him do, and has always done so. He has seen separation, but knows of union. He teaches healing, but He also knows of creation. He would have you see and teach as He does, and through Him. Yet what He knows you do not know, though it is yours.

Now it is given you to heal and teach, to make what will be now. As yet it is not now. The Son of God believes that he is lost in guilt, alone in a dark world where pain is pressing everywhere upon him from without. When he has looked within and seen the radiance there, he will remember how much his Father loves him. And it will seem incredible that he ever thought his Father loved him not, and looked upon him as condemned. The moment that you realise guilt is insane, wholly unjustified and wholly without reason, you will not fear to look upon the Atonement and accept it wholly.

You who have been unmerciful to yourself do not remember your Father’s Love. And looking without mercy upon your brothers, you do not remember how much you love Him. Yet it is forever true. In shining peace within you is the perfect purity in which you were created. Fear not to look upon the lovely truth in you. Look through the cloud of guilt that dims your vision, and look past darkness to the holy place where you will see the light. The altar to your Father is as pure as He Who raised it to Himself. Nothing can keep from you what Christ would have you see. His will is like His Father’s, and He offers mercy to every child of God, as He would have you do.

Release from guilt as you would be released. There is no other way to look within and see the light of love, shining as steadily and as surely as God Himself has always loved His Son. And as His Son loves Him. There is no fear in love, for love is guiltless. You who have always loved your Father can have no fear, for any reason, to look within and see your holiness. You cannot be as you believed you were. Your guilt is without reason because it is not in the Mind of God, where you are. And this is reason, which the Holy Spirit would restore to you. He would remove only illusions. All else He would have you see. And in Christ’s vision He would show you the perfect purity that is forever within God’s Son.

You cannot enter into real relationships with any of God’s Sons unless you love them all and equally. Love is not special. If you single out part of the Sonship for your love, you are imposing guilt on all your relationships and making them unreal. You can love only as God loves. Seek not to love unlike Him, for there is no love apart from His. Until you recognise that this is true, you will have no idea what love is like. No one who condemns a brother can see himself as guiltless and in the peace of God. If he is guiltless and in peace and sees it not, he is delusional, and has not looked upon himself. To him I say,
Behold the Son of God, and look upon his purity and be still. In quiet look upon his holiness, and offer thanks unto his Father that no guilt has ever touched him.

No illusion that you have ever held against him has touched his innocence in any way. His shining purity, wholly untouched by guilt and wholly loving, is bright within you. Let us look upon him together and love him. For in love of him is your guiltlessness. But look upon yourself, and gladness and appreciation for what you see will banish guilt forever. I thank You, Father, for the purity of Your most holy Son, whom You have created guiltless forever.

Like you, my faith and my belief are centred on what I treasure. The difference is that I love only what God loves with me, and because of this I treasure you beyond the value that you set on yourself, even unto the worth that God has placed upon you. I love all that He created, and all my faith and my belief I offer unto it. My faith in you is as strong as all the love I give my Father. My trust in you is without limit, and without the fear that you will hear me not. I thank the Father for your loveliness, and for the many gifts that you will let me offer to the Kingdom in honour of its wholeness that is of God.

Praise be to you who make the Father one with His Own Son. Alone we are all lowly, but together we shine with brightness so intense that none of us alone can even think of it. Before the glorious radiance of the Kingdom guilt melts away, and transformed into kindness will never more be what it was. Every reaction you experience will be so purified that it is fitting as a hymn of praise unto your Father. See only praise of Him in what He has created, for He will never cease His praise of you. United in this praise we stand before the gates of Heaven where we will surely enter in our sinless-ness. God loves you. Could I, then, lack faith in you and love Him perfectly?

For a Free Downloadable Audio of Today’s Text Reading, Click HERE


ACIM Workbook Lesson for April 24

Lesson 114

For morning and evening review:

(97) I am spirit.

I am the Son of God. No body can contain my spirit,
nor impose on me a limitation God created not.

(98) I will accept my part in God’s plan for salvation.

What can my function be but to accept the Word of God,
Who has created me for what I am and will forever be?

On the hour:

I am spirit.

On the half hour:

I will accept my part in God’s plan for salvation.

For a Free Downloadable Audio of Today’s Workbook Lesson, Click HERE

ACIM Q&A for April 24

Q #1316: I would appreciate your clarification on the issue of death in the dream, particularly the taking of one’s own life. From certain answers on this Service, it seems as if suicide is a particularly unacceptable form of making the dream real. I also seem to have read that the “form” of death really doesn’t matter; what matters is looking at anything with one’s wrong mind or right mind. Hypothetically, then, a person could, take his/her life “with a smile that says, ‘These thoughts have no effect on who I am.’” In one sense, it would be better than a death caused by a car accident or cardiac failure, for example. I’ve often thought that the biblical Jesus knew that his death was imminent when he entered Jerusalem for the last time and, in a sense, took his own life, or at least had it taken from him, because he fully knew the implications of his action (assuming, of course, that there is some amount of accuracy in the biblical rendition.)

A: The whole idea of “taking one’s life” is ego based, as we discuss in Question #274, as it assumes there is life in the body and that it can be “taken.” From that reference point, we would naturally conclude that some forms of death are less traumatic than others. But that reference point is faulty. In fact, throughout A Course in Miracles , Jesus helps us learn that our reference point as bodies is virtually worthless when it comes to understanding truth and reality. Our preoccupation with suicide and other forms of death is simply a part of the ego’s strategy to keep the body, and thus the separation, real in our awareness. This is the point of Jesus telling us that we are not really afraid of death, but are attracted to it (T.19.IV.C) , because that is what enables the ego to achieve its goal of keeping us from ever experiencing ourselves as decision-making minds not bound by time and space.

In Question #274, we talk about the conditions of the “quiet choice for death”: “If the ‘choice’ represents the simple recognition of the end of the body’s purpose in the world of form, the body would no longer seem to be infused with ‘life,’ and a whole variety of so-called natural or accidental causes could be seen in the world’s view as the cause of the death.” This is in sharp contrast to the choice to do something with the sole intention of bringing about the death of the body.
About Jesus’ awareness of his imminent death in Jerusalem . . . no one knows for sure what happened and how it happened; but he surely would not have been thinking in terms of having his life taken from him, as he knew he was invulnerable and was not his body. He certainly knew the hidden intent of the ego in everyone’s mind to destroy guiltlessness wherever it could be found (T.13.II.4,5), but he knew he, as the reflection of Heaven’s eternal love, could never be killed, other than in the delusional minds of those identified with the ego’s insanity. Thus, he asks of us when we question the meaning of his death, “Teach not that I died in vain. Teach rather that I did not die by demonstrating that I live in you” (T.11.VI.7:3,4). If we hold on to nothing else than that Jesus’ all-inclusive love and compassion lives in us and can never be destroyed, we will have fulfilled his purpose for us in studying A Course in Miracles .

ACIM Text Reading & Workbook Lesson for April 23

ACIM Text Reading for April 23

Chapter 13 ~ The Guiltless World

IX. The Cloud of Guilt

Guilt remains the only thing that hides the Father, for guilt is the attack upon His Son. The guilty always condemn, and having done so they will still condemn, linking the future to the past as is the ego’s law. Fidelity to this law lets no light in, for it demands fidelity to darkness and forbids awakening. The ego’s laws are strict, and breaches are severely punished. Therefore give no obedience to its laws, for they are laws of punishment. And those who follow them believe that they are guilty, and so they must condemn. Between the future and the past the laws of God must intervene, if you would free yourself. Atonement stands between them, like a lamp shining so brightly that the chain of darkness in which you bound yourself will disappear.

Release from guilt is the ego’s whole undoing. Make no one fearful, for his guilt is yours, and by obeying the ego’s harsh commandments you bring its condemnation on yourself, and you will not escape the punishment it offers those who obey it. The ego rewards fidelity to it with pain, for faith in it is pain. And faith can be rewarded only in terms of the belief in which the faith was placed. Faith makes the power of belief, and where it is invested. determines its reward. For faith is always given what is treasured, and what is treasured is returned to you.

The world can give you only what you gave it, for being nothing but your own projection, it has no meaning apart from what you found in it and placed your faith in. Be faithful unto darkness and you will not see, because your faith will be rewarded as you gave it. You will accept your treasure, and if you place your faith in the past, the future will be like it. Whatever you hold dear you think is yours. The power of your valuing will make it so.

Atonement brings a re-evaluation of everything you cherish, for it is the means by which the Holy Spirit can separate the false and the true, which you have accepted into your mind without distinction. Therefore you cannot value one without the other, and guilt has become as true for you as innocence. You do not believe the Son of God is guiltless because you see the past, and see him not. When you condemn a brother you are saying, ‘I who was guilty choose to remain so’. You have denied his freedom, and by so doing you have denied the witness unto yours. You could as easily have freed him from the past, and lifted from his mind the cloud of guilt that binds him to it. And in his freedom would have been your own.

Lay not his guilt upon him, for his guilt lies in his secret thought that he has done this unto you. Would you, then, teach him he is right in his delusion? The idea that the guiltless Son of God can attack himself and make himself guilty is insane. In any form, in anyone, believe this not. For sin and condemnation are the same, and the belief in one is faith in the other, calling for punishment instead of love. Nothing can justify insanity, and to call for punishment upon yourself must be insane.

See no one, then, as guilty, and you will affirm the truth of guiltlessness unto yourself. In every condemnation that you offer the Son of God lies the conviction of your own guilt. If you would have the Holy Spirit make you free of it, accept His offer of Atonement for all your brothers. For so you learn that it is true for you. Remember always that it is impossible to condemn the Son of God in part. Those whom you see as guilty become the witnesses to guilt in you, and you will see it there, for it is there until it is undone. Guilt is always in your mind, which has condemned itself. Project it not, for while you do, it cannot be undone. With everyone whom you release from guilt great is the joy in Heaven, where the witnesses to your fatherhood rejoice.

Guilt makes you blind, for while you see one spot of guilt within you, you will not see the light. And by projecting it the world seems dark, and shrouded in your guilt. You throw a dark veil over it, and cannot see it because you cannot look within. You are afraid of what you would see there, but it is not there. The thing you fear is gone. If you would look within you would see only the Atonement, shining in quiet and in peace upon the altar to your Father.

Do not be afraid to look within. The ego tells you all is black with guilt within you, and bids you not to look. Instead, it bids you look upon your brothers, and see the guilt in them. Yet this you cannot do without remaining blind. For those who see their brothers in the dark, and guilty in the dark in which they shroud them, are too afraid to look upon the light within. Within you is not what you believe is there, and what you put your faith in. Within you is the holy sign of perfect faith your Father has in you. He does not value you as you do. He knows Himself, and knows the truth in you. He knows there is no difference, for He knows not of differences. Can you see guilt where God knows there is perfect innocence? You can deny His knowledge, but you cannot change it. Look, then, upon the light He placed within you, and learn that what you feared was there has been replaced with love.

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ACIM Workbook Lesson for April 23

Lesson 113

For morning and evening review:

(95) I am one Self, united with my Creator.

Serenity and perfect peace are mine, because I am one Self,
completely whole, at one with all creation and with God.

(96) Salvation comes from my one Self.

From my one Self, Whose knowledge still remains within my mind,
I see God’s perfect plan for my salvation perfectly fulfilled.

On the hour:

I am one Self, united with my Creator.

On the half hour:

Salvation comes from my one Self.

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ACIM Q&A for the Day:

Q #985: In the manual for teachers it says: “There are many thousands of other forms, all with the same outcome. They merely save time” (M.1.4:2,3). I thought it was the Course that saves the most time. Is that a misprint or a grammatical error or am I missing something. They merely saves time seems to be referring to all the other forms out there.

A: You are correct, the manual does say that the many forms of the universal course save time. The reason for this is that the universal course is one of content, not form, and time belongs to the world of form. When the mind decides to accept the universal truth that the separation never happened, and God’s one Son is innocent, the concept of time disappears. That is how it is “saved.”

Also, students of A Course in Miracles “save time” by not wasting it in pursuit of other forms that are very helpful, but are not their path: “You are not making use of the course if you insist on using means which have served others well, neglecting what was made for you ” (T.18.VII.6:5). We escape the laws of tine through the practice of forgiveness by returning to the thought in the mind that is outside of time. The ego’s perception of grievances and its use of projection are concepts bound by time. The Holy Spirit’s perception is a view from beyond time’s boundaries because it perceives only two timeless thoughts: the separation that never happened, and reality that never changed. Learning to see with His vision thus removes all experience from the chains of time. That is the Course’s “fast track.” It is not a linear process. Time is meaningless in the instant the mind chooses the Holy Spirit, regardless of the way time was used on the path that led to the choice. It is only the mind’s choice (content) that matters. Each choice against the ego is what saves time and saves us from time.


ACIM Text Reading & Workbook Lesson for April 22

ACIM Text Reading for April 22

Chapter 13 ~ The Guiltless World

VIII. From Perception to Knowledge

All healing is release from the past. That is why the Holy Spirit is the only Healer. He teaches that the past does not exist, a fact which belongs to the sphere of knowledge, and which therefore no one in the world can know. It would indeed be impossible to be in the world with this knowledge. For the mind that knows this unequivocally knows also it dwells in eternity, and utilises no perception at all. It therefore does not consider where it is, because the concept ‘where’ does not mean anything to it. It knows that it is everywhere, just as it has everything, and forever.

The very real difference between perception and knowledge becomes quite apparent if you consider this: There is nothing partial about knowledge. Every aspect is whole, and therefore no aspect is separate. You are an aspect of knowledge, being in the Mind of God, Who knows you. All knowledge must be yours, for in you is all knowledge. Perception, at its loftiest, is never complete. Even the perception of the Holy Spirit, as perfect as perception can be, is without meaning in Heaven. Perception can reach everywhere under His guidance, for the vision of Christ beholds everything in light. Yet no perception, however holy, will last forever.

Perfect perception, then, has many elements in common with knowledge, making transfer to it possible. Yet the last step must be taken by God, because the last step in your redemption, which seems to be in the future, was accomplished by God in your creation. The separation has not interrupted it. Creation cannot be interrupted. The separation is merely a faulty formulation of reality, with no effect at all. The miracle, without a function in Heaven, is needful here. Aspects of reality can still be seen, and they will replace aspects of unreality. Aspects of reality can be seen in everything and everywhere. Yet only God can gather them together, by crowning them as one with the final gift of eternity.

Apart from the Father and the Son, the Holy Spirit has no function. He is not separate from either, being in the Mind of Both, and knowing that Mind is one. He is a Thought of God, and God has given Him to you because He has no Thoughts He does not share. His message speaks of timelessness in time, and that is why Christ’s vision looks on everything with love. Yet even Christ’s vision is not His reality. The golden aspects of reality that spring to light under His loving gaze are partial glimpses of the Heaven that lies beyond them.

This is the miracle of creation; that it is one forever. Every miracle you offer to the Son of God is but the true perception of one aspect of the whole. Though every aspect is the whole, you cannot know this until you see that every aspect is the same, perceived in the same light and therefore one. Everyone seen without the past thus brings you nearer to the end of time by bringing healed and healing sight into the darkness, and enabling the world to see. For light must come into the darkened world to make Christ’s vision possible even here. Help Him to give His gift of light to all who think they wander in the darkness, and let Him gather them into His quiet sight that makes them one.

They are all the same; all beautiful and equal in their holiness. And He will offer them unto His Father as they were offered unto Him. There is one miracle, as there is one reality. And every miracle you do contains them all, as every aspect of reality you see blends quietly into the one Reality of God. The only miracle that ever was is God’s most holy Son, created in the one Reality that is his Father. Christ’s vision is His gift to you. His Being is His Father’s gift to Him.

Be you content with healing, for Christ’s gift you can bestow, and your Father’s gift you cannot lose. Offer Christ’s gift to everyone and everywhere, for miracles, offered the Son of God through the Holy Spirit, attune you to reality. The Holy Spirit knows your part in the redemption, and who are seeking you and where to find them. Knowledge is far beyond your individual concern. You who are part of it and all of it need only realise that it is of the Father, not of you. Your role in the redemption leads you to it by re-establishing its oneness in your mind.

When you have seen your brothers as yourself you will be released to knowledge, having learned to free yourself through Him Who knows of freedom. Unite with me under the holy banner of His teaching, and as we grow in strength the power of God’s Son will move in us, and we will leave no one untouched and no one left alone. And suddenly time will be over, and we will all unite in the eternity of God the Father. The holy light you saw outside yourself, in every miracle you offered to your brothers, will be returned to you. And knowing that the light is in you, your creations will be there with you, as you are in your Father.

As miracles in this world join you to your brothers, so do your creations establish your fatherhood in Heaven. You are the witnesses to the Fatherhood of God, and He has given you the power to create the witnesses to yours, which is as His. Deny a brother here, and you deny the witnesses to your fatherhood in Heaven. The miracle that God created is perfect, as are the miracles that you established in His Name. They need no healing, nor do you, when you accept them.

Yet in this world your perfection is un-witnessed. God knows it, but you do not, and so you do not share His witness to it. Nor do you witness unto Him, for reality is witnessed to as one. God waits your witness to His Son and to Himself. The miracles you do on earth are lifted up to Heaven and to Him. They witness to what you do not know, and as they reach the gates of Heaven, God will open them. For never would He leave His Own beloved Son outside them, and beyond Himself.

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ACIM Workbook Lesson for April 22

Lesson 112

For morning and evening review:

(93) Light and joy and peace abide in me.

I am the home of light and joy and peace.
I welcome them into the home I share with God,
because I am a part of Him.

(94) I am as God created me.

I will remain forever as I was,
created by the Changeless like Himself.
And I am one with Him, and He with me.

On the hour:

Light and joy and peace abide in me.

On the half hour:

I am as God created me.

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ACIM Q&A for April 22

Q #1329: I have been coming across the concept of chakras fairly often recently, and as much as I realize that it is not a Course concept, I wonder how Jesus would see chakras. Would it be somewhat like the way reincarnation is seen — reasonably benignly, but with warnings? It seems to me that if I tried to incorporate chakra thinking, I would be edging toward making the body real — not Course-like at all! If I think of the chakra idea as a reminder to be open to the miracle, to see things differently, to accept the Atonement for myself, I think that’s not chakra-like at all!

A: One of the primary messages of A Course in Miracles is that everything within this dream of physical existence is the same. It all came from the ego’s thought of separation, and it can all now be used either for the ego’s purpose of making the error real and remaining asleep, or for the Holy Spirit’s purpose of remembering God’s Love and gently awakening to our reality in Heaven.

As Course students, we should remember that every time we take a breath we are making the body real, and Jesus certainly would not ask us to stop breathing. In fact, he is not asking us to guard against making the body real nor to give up anything we want. He simply urges us to ask ourselves what purpose we are giving everything — a loving purpose, or one that exacerbates our guilt.

For this reason, Jesus would not have an opinion about chakras. To him, studying the Course and working with chakras would be no different than, for example, studying the Course and believing it is helpful to have an elbow. In Heaven, there is no need for elbows. But while we think we are here, we can either use elbows to viciously jab others or to facilitate our extension of a helping hand. Similarly, if you use your understanding of chakras to make yourself different from other people and, meanwhile, tell yourself that the key to peace is having open chakras rather than God’s Love, then that would be a recipe for conflict with the Course’s teachings. However, if you recognize that like everything else here, chakras are illusory, but nevertheless you find the concept helpful, then it would be silly not to work with them or to feel guilty for doing so.


ACIM Text Reading & Workbook Lesson for April 21

ACIM Text Reading for April 21

Chapter 13 ~ The Guiltless World

VII. Attainment of the Real World

Sit quietly and look upon the world you see, and tell yourself: ‘The real world is not like this. It has no buildings and there are no streets where people walk alone and separate. There are no stores where people buy an endless list of things they do not need. It is not lit with artificial light, and night comes not upon it. There is no day that brightens and grows dim. There is no loss. Nothing is there but shines, and shines forever’.

The world you see must be denied, for sight of it is costing you a different kind of vision. You cannot see both worlds, for each of them involves a different kind of seeing, and depends on what you cherish. The sight of one is possible because you have denied the other. Both are not true, yet either one will seem as real to you as the amount to which you hold it dear. And yet their power is not the same, because their real attraction to you is unequal.

You do not really want the world you see, for it has disappointed you since time began. The homes you built have never sheltered you. The roads you made have led you nowhere, and no city that you built has withstood the crumbling assault of time. Nothing you made but has the mark of death upon it. Hold it not dear, for it is old and tired and ready to return to dust even as you made it. This aching world has not the power to touch the living world at all. You could not give it that, and so although you turn in sadness from it, you cannot find in it the road that leads away from it into another world.

Yet the real world has the power to touch you even here, because you love it. And what you call with love will come to you. Love always answers, being unable to deny a call for help, or not to hear the cries of pain that rise to it from every part of this strange world you made but do not want. All that you need to give this world away in glad exchange for what you did not make is willingness to learn the one you made is false.

You have been wrong about the world because you have misjudged yourself. From such a twisted reference point, what could you see? All seeing starts with the perceiver, who judges what is true and what is false. And what he judges false he does not see. You who would judge reality cannot see it, for whenever judgement enters reality has slipped away. The out of mind is out of sight, because what is denied is there but is not recognised. Christ is still there, although you know Him not. His Being does not depend upon your recognition. He lives within you in the quiet present, and waits for you to leave the past behind and enter into the world He holds out to you in love.

No one in this distracted world but has seen some glimpses of the other world about him. Yet while he still lays value on his own, he will deny the vision of the other, maintaining that he loves what he loves not, and following not the road that love points out. Love leads so gladly! As you follow Him, you will rejoice that you have found His company, and learned of Him the joyful journey home. You wait but for yourself. To give this sad world over and exchange your errors for the peace of God is but your will. And Christ will always offer you the Will of God, in recognition that you share it with Him.

It is God’s Will that nothing touch His Son except Himself, and nothing else comes nigh unto him. He is as safe from pain as God Himself, Who watches over him in everything. The world about him shines with love because God placed him in Himself where pain is not, and love surrounds him without end or flaw. Disturbance of his peace can never be. In perfect sanity he looks on love, for it is all about him and within him. He must deny the world of pain the instant he perceives the arms of love around him. And from this point of safety he looks quietly about him and recognises that the world is one with him.

The peace of God passeth your understanding only in the past. Yet here it is, and you can understand it now. God loves His Son forever, and His Son returns his Father’s Love forever. The real world is the way that leads you to remembrance of the one thing that is wholly true and wholly yours. For all else you have lent yourself in time, and it will fade. But this one thing is always yours, being the gift of God unto His Son. Your one reality was given you, and by it God created you as one with Him.

You will first dream of peace, and then awaken to it. Your first exchange of what you made for what you want is the exchange of nightmares for the happy dreams of love. In these lie your true perceptions, for the Holy Spirit corrects the world of dreams, where all perception is. Knowledge needs no correction. Yet the dreams of love lead unto knowledge. In them you see nothing fearful, and because of this they are the welcome that you offer knowledge. Love waits on welcome, not on time, and the real world is but your welcome of what always was. Therefore the call of joy is in it, and your glad response is your awakening to what you have not lost.

Praise, then, the Father for the perfect sanity of His most holy Son. Your Father knoweth that you have need of nothing. In Heaven this is so, for what could you need in eternity? In your world you do need things. It is a world of scarcity in which you find yourself because you are lacking. Yet can you find yourself in such a world? Without the Holy Spirit the answer would be no. Yet because of Him the answer is a joyous yes! As mediator between the two worlds, He knows what you have need of and what will not hurt you. Ownership is a dangerous concept if it is left to you. The ego wants to have things for salvation, for possession is its law. Possession for its own sake is the ego’s fundamental creed, a basic cornerstone in the churches it builds to itself. And at its altar it demands you lay all of the things it bids you get, leaving you no joy in them.

Everything the ego tells you that you need will hurt you. For although the ego urges you again and again to get, it leaves you nothing, for what you get it will demand of you. And even from the very hands that grasped it, it will be wrenched and hurled into the dust. For where the ego sees salvation it sees separation, and so you lose whatever you have gotten in its name. Therefore ask not of yourself what you need, for you do not know, and your advice to yourself will hurt you. For what you think you need will merely serve to tighten up your world against the light, and render you unwilling to question the value that this world can really hold for you.

Only the Holy Spirit knows what you need. For He will give you all things that do not block the way to light. And what else could you need? In time, He gives you all the things that you need have, and will renew them as long as you have need of them. He will take nothing from you as long as you have any need of it. And yet He knows that everything you need is temporary, and will but last until you step aside from all your needs and realise that all of them have been fulfilled. Therefore He has no investment in the things that He supplies, except to make certain that you will not use them on behalf of lingering in time. He knows that you are not at home there, and He wills no delay to wait upon your joyous homecoming.

Leave, then, your needs to Him. He will supply them with no emphasis at all upon them. What comes to you of Him comes safely, for He will ensure it never can become a dark spot, hidden in your mind and kept to hurt you. Under His guidance you will travel light and journey lightly, for His sight is ever on the journey’s end, which is His goal. God’s Son is not a traveller through outer worlds. However holy his perception may become, no world outside himself holds his inheritance. Within himself he has no needs, for light needs nothing but to shine in peace, and from itself to let the rays extend in quiet to infinity.

Whenever you are tempted to undertake a useless journey that would lead away from light, remember what you really want, and say:

The Holy Spirit leads me unto Christ, and where else would I go? What need have I but to awake in Him?

Then follow Him in joy, with faith that He will lead you safely through all dangers to your peace of mind this world may set before you. Kneel not before the altars to sacrifice, and seek not what you will surely lose. Content yourself with what you will as surely keep, and be not restless, for you undertake a quiet journey to the peace of God, where He would have you be in quietness.

In me you have already overcome every temptation that would hold you back. We walk together on the way to quietness that is the gift of God. Hold me dear, for what except your brothers can you need? We will restore to you the peace of mind that we must find together. The Holy Spirit will teach you to awaken unto us and to yourself. This is the only real need to be fulfilled in time. Salvation from the world lies only here. My peace I give you. Take it of me in glad exchange for all the world has offered but to take away. And we will spread it like a veil of light across the world’s sad face, in which we hide our brothers from the world, and it from them.

We cannot sing redemption’s hymn alone. My task is not completed until I have lifted every voice with mine. And yet it is not mine, for as it is my gift to you, so was it the Father’s gift to me, given me through His Spirit. The sound of it will banish sorrow from the mind of God’s most holy Son, where it cannot abide. Healing in time is needed, for joy cannot establish its eternal reign where sorrow dwells. You dwell not here, but in eternity. You travel but in dreams, while safe at home. Give thanks to every part of you that you have taught how to remember you. Thus does the Son of God give thanks unto his Father for his purity.

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ACIM Workbook Lesson for April 21

Lesson 111



Our next review begins today. We will review two recent lessons every day for ten successive days of practicing. We will observe a special format for these practice periods, that you are urged to follow just as closely as you can.

We understand, of course, that it may be impossible for you to undertake what is suggested here as optimal each day and every hour of the day. Learning will not be hampered when you miss a practice period because it is impossible at the appointed time. Nor is it necessary that you make excessive efforts to be sure that you catch up in terms of numbers. Rituals are not our aim, and would defeat our goal.

But learning will be hampered when you skip a practice period because you are unwilling to devote the time to it that you are asked to give. Do not deceive yourself in this. Unwillingness can be most carefully concealed behind a cloak of situations you cannot control. Learn to distinguish situations that are poorly suited to your practicing from those that you establish to uphold a camouflage for your unwillingness.

Those practice periods that you have lost because you did not want to do them, for whatever reason, should be done as soon as you have changed your mind about your goal. You are unwilling to cooperate in practicing salvation only if it interferes with goals you hold more dear. When you withdraw the value given them, allow your practice periods to be replacements for your litanies to them. They gave you nothing. But your practicing can offer everything to you. And so accept their offering and be at peace.

The format you should use for these reviews is this: Devote five minutes twice a day, or longer if you would prefer it, to considering the thoughts that are assigned. Read over the ideas and comments that are written down for each day’s exercise. And then begin to think about them, while letting your mind relate them to your needs, your seeming problems and all your concerns.

Place the ideas within your mind, and let it use them as it chooses. Give it faith that it will use them wisely, being helped in its decisions by the One Who gave the thoughts to you. What can you trust but what is in your mind? Have faith, in these reviews, the means the Holy Spirit uses will not fail. The wisdom of your mind will come to your assistance. Give direction at the outset; then lean back in quiet faith, and let the mind employ the thoughts you gave as they were given you for it to use.

You have been given them in perfect trust; in perfect confidence that you would use them well; in perfect faith that you would see their messages and use them for yourself. Offer them to your mind in that same trust and confidence and faith. It will not fail. It is the Holy Spirit’s chosen means for your salvation. Since it has His trust, His means must surely merit yours as well.

We emphasize the benefits to you if you devote the first five minutes of the day to your reviews, and also give the last five minutes of your waking day to them. If this cannot be done, at least try to divide them so you undertake one in the morning, and the other in the hour just before you go to sleep.

The exercises to be done throughout the day are equally important, and perhaps of even greater value. You have been inclined to practice only at appointed times, and then go on your way to other things, without applying what you learned to them. As a result, you have gained little reinforcement, and have not given your learning a fair chance to prove how great are its potential gifts to you. Here is another chance to use it well.

In these reviews, we stress the need to let your learning not lie idly by between your longer practice periods. Attempt to give your daily two ideas a brief but serious review each hour. Use one on the hour, and the other one a half an hour later. You need not give more than just a moment to each one. Repeat it, and allow your mind to rest a little time in silence and in peace. Then turn to other things, but try to keep the thought with you, and let it serve to help you keep your peace throughout the day as well.

If you are shaken, think of it again. These practice periods are planned to help you form the habit of applying what you learn each day to everything you do. Do not repeat the thought and lay it down. Its usefulness is limitless to you. And it is meant to serve you in all ways, all times and places, and whenever you need help of any kind. Try, then, to take it with you in the business of the day and make it holy, worthy of God’s Son, acceptable to God and to your Self.

Each day’s review assignments will conclude with a restatement of the thought to use each hour, and the one to be applied on each half hour as well. Forget them not. This second chance with each of these ideas will bring such large advances that we come from these reviews with learning gains so great we will continue on more solid ground, with firmer footsteps and with stronger faith.

Do not forget how little you have learned.
Do not forget how much you can learn now.
Do not forget your Father’s need of you,
As you review these thoughts He gave to you.

Lesson 111

For morning and evening review:

(91) Miracles are seen in light.

I cannot see in darkness. Let the light of holiness and
truth light up my mind, and let me see the innocence

(92) Miracles are seen in light, and light and strength are one.

I see through strength, the gift of God to me.
My weakness is the dark His gift dispels, by giving
me His strength to take its place.

On the hour:

Miracles are seen in light.

On the half hour:

Miracles are seen in light, and light and strength are one.

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ACIM Q&A of the Day

Q #1370: Ramana Maharshi, Nisargadatta Maharaj and Nisargadatta’s co-disciple, Ranjit Maharaj were all Indian teachers of Advaita Vedanta who were considered to be fully- realised beings. My partner once asked Ranjit Maharaj a question about A Course in Miracles ‘ teaching that God did not create the phenomenal universe and that ultimately it never happened at all. Ranjit responded that the Course’s position was correct. I include this to show that this lineage’s teaching, at the highest level, seems to correspond (in content at least) with the pure non-dualistic position of the Course.
Ramana and Nisargadatta were both asked frequently about the question of pain. Their responses were similar — that there was great pain but no one experiencing it. However if, as the Course states, all pain is in the mind, and is an extension of guilt, then it would seem that these realised beings were experiencing guilt at some level. A further simple question is: who is experiencing guilt when there is no sense of ego identity as a separate entity? If there is indeed no doership (free will/volition) where would the Course locate the sense of separation in these teachers? Ramana would say there is “no creation or destruction” and that “nothing is born and nothing dies.” According to Advaita, this “experience of understanding” takes place when the ego ceases effortlessly and the realisation dawns that the ego and the thought of separation literally never occurred. Please comment.

A: One of the conclusions we reached in Question #933 when we discussed the Advaita Vedanta teachings was that “despite using different words which seem to point to different practices, the Course and Advaita are really saying the same thing.” Our discussion emphasized the importance of recognizing the two levels on which the Course is written, a distinction that is relevant to these questions about pain.

Speaking on the level of absolute truth (Level One), the Course says that pain is not real (W.pI.190.3:3,4). A healed mind — i.e., a mind outside the dream but still aware of other minds dreaming of existence in a world apart from God — would perceive the pain experienced by the figures in the dream, while at the same time knowing that the pain is real only in the dreams of minds that are in the process of awakening or else still choosing not to awaken. The healed mind would not feel that pain. This is the second level of discussion in the Course.
On the other hand, a healed mind could appear in form as a help to those seeking to awaken, but this would simply be a symbol or a representation in form of the memory of wholeness and invul­nerability that we all have in our right minds. Perhaps this is what Ramana Maharshi and Nisarga­datta were saying. This form could appear with some of the limitations, disabilities, and illnesses common to humans, but the experience of pain and infirmity would be radically different because there would be no identification with the pain and infirmity. The healed mind knows with cer­tainty that the body is not its identity and so the pain would have no significance to that mind. In this sense, there is pain, but it doesn’t mean anything. Thus, in this case, the pain does not stem from guilt but from the love that appears in a form that we can recognize and accept. This is in contrast to the unhealed mind that is still very much identified with the body and an individual self. For this self, therefore, pain has tremendous significance: there is still an I that is in pain and very much threatened by it.

sinless son